Vinland - Lands of Dreams and Salvation
History of Vinland Volume 1 (Original Edition) circa 1824
Sir David Johnson.
1004 AD
The Nordic countries are separated into two factions. The Christians and Norse. Once, the bastion of Germanic Paganism, Scandinavian ruling dynasties had converted to Christianity and adopted them as state religion. Pagans were being baptized day by day and night by night. Pagans were being beaten in the streets, mocked for their religion by the new zealous Christians. Catholic priests did nothing to uplift the wounding pagan population despite their claims of being all-forgiving and peace loving. The irony was not lost on the pagans. However, it was becoming increasingly evident, that paganism in Scandinavia was dying, and fast.
Pagan men and women realized that their future in Scandinavia looked bleaker and bleaker everyday. So when news filtered into Denmark, Norway, Sweden, and Finland that a man named Leif Erikkson wanted families to settle into a far flung land devoid of any European presence, hundreds and thousands of pagans flocked to him. By 1005 AD, almost all of these families had reached Iceland to meet with Leif Erikson and pledge their support to his expedition. Leif was astounded by the amount of people he had received to settle the place he called Vinland. He was a pagan himself, but did not mind Christians as long as they did not question his faith, so Leif could understand the plight of many of the people seeking to settle Vinland.
The Pope in Rome laughed at these people. A grand exodus of about 80,000 men from all across Scandinavia and the few pockets of land in Germany where Norse paganism still lived were about to leave for Vinland in 1006 AD. The pope called them heretics and called out saying "Beyond the Great Ocean, is nothing but the edge of the world. You fall to your deaths, heretics, because that is what you deserve!"
Pope John XVIII's words would prove to be wrong. On May 18th, 1006 AD, 78,561 pagan believers left from Iceland, The Faroe islands and the Hebrides. This event was called the 'Mass Exodus' in Europe.
By 1008 AD, almost all of the people had arrived in modern day Newfoundland. They set up a town named Leifthorp (Leif's Town) in what is modern day St. Johns. They settled down there, renounced all ties to Europe and called themselves Vinlandians or Vinlanders. The people and families of the new settlement pestered Leif to become King of Vinland but he was reluctant, not wishing to be a monarch. He was an explorer at heart, and administrative duties were not a good quality of his. However, the people were insistent, so he cut a compromise. His son, Thorgils, had come with him to Vinland, and he would become king of Vinland. The people also pushed for the formal founding of House Erikson. Under the pressure of the people, Leif agreed. On April 9th, 1008 AD, the Kingdom of Vinland was proclaimed to all the new citizens of the kingdom with Thorgil becoming king and the establishment of House Erikson as the ruling family of Vinland. 20 of the richest Pagan families were elevated to nobility status as Jarls.
Of course, Vinland right now was a single sprawling city and the need to expand grew. With a small army raised the Vinlanders started to clash with the native Beothuk population. By 1019, the entire island of modern day Newfoundland had been settled with Leifthorp remaining the capital and other two prominent settlements, Vinfjord (Modern day Corner Brook) and Olaffjord (modern day Stoneville). The local Beothuk population was allowed to remain if they accepted to be citizens of Vinland and learn Norse language as a second language. The Norse were sympathetic to the Beothuk knowing that their native homes were being seized by them. Remembering how their religion was seized from them, they could relate, so Beothuk tribesmen and women became integral parts of Vinlandian society with tribe leaders and their families being elevated to Jarls.
By 1020, a problem arose. Among the many middle class settlers in Vinland, most were former slaves and few slaves existed. The older richer families who had come with them wanted slavery as a material economic belief to provide for the people. But the population could not sustain slavery as a whole. In 1020, Thorgil abolished slavery as a practice but allowed paid laborers to be hired for household work. This was believed to be a suitable middle ground and indeed it was. Society thrived in the fledgling country and in 1022, Leif Erikson died. He was mourned throughout Vinland as the father of the nation. A crypt was constructed in Leifthorp called the 'Vinland Royal Crypts' where his body was buried.
After 1022 AD, Vinland mostly went through an era of peace and prosperity. The terrain was rough and mountainous but, towards the beaches and meadows, the men were able to cultivate farms. Slowly the population grew. Beothuk people were fascinated by the amount of knowledge the former Europeans had brought with them. Even medieval Europe was still more advanced than medieval Native America. In 1034, King Thorgil died of stroke and was succeeded by his grandson, King Thorgil II of House Erikson. Thorgil I's body was buried in the Royal Crypt alongside his father's.
Through independent traders and merchants, Vinland kept in contact with Europe creating a trade route from Vinland to Greenland to Iceland and to mainland Europe. Of course by the time, news from Europe filtered into Vinland, they would be outdated, but at least they got the information and day to day knowings of Europe and the old world. By 1050, the population was prospering and many Beothuk and Norse had intermarried as well creating a whole new race which future historians would un-creatively named "Vinland Race."
In 1053, after almost half a century of peace and prosperity and the population having reached well over 100,000, the Jarls and advisers of Thorgil II were looking forward to exploring new lands in the new continent that their founding father had found years ago. From the upper most tip of the island they could see the continent and were willing to try and settle it like they had done to Vinland. However Thorgil II rejected this idea rebuffing them and stating that they needed to have a more stable society and prolonged prosperity to try and settle outside lands. His Beothuk subjects agreed with him. However Thorgil II allowed exploration expeditions to happen within 200 miles of Vinland to map out the area.
In 1060, Thorgil II abdicated the throne to his son Thorkell and retired into a small hut outside of LeifThorp stating that he wished to lived the remainder of his life in quiet and solitude. Thorkell was an ambitious man and he knew that in order for Vinland to survive he needed unity among the people, with most still stuck in many aspects in their Icelandic, Norwegian, Danish, Swedish , Finnish and Germanic roots. So he began pouring gold into creating a massive monument designed to unite his people under the fervor of nationalism. HE began the construction of The Vinland Monument in LeifThorp. A giant wall of stone with carvings showing the prosecution of pagans in Europe, then coming to Leif answering his call for settlers. It then depicted the harsh journey across the ocean. The founding of LeifThorp. The crowning of Thorgil. The expansion into the island and the agreement between the Beothuk leader and Thorgil ending the Vinland-Beothuk Wars. The giant monument was completed in 1062 on the northern side of the city overlooking the sea indicating the original roots of Vinland. Thorkell's idea worked. The monument inspired nationalism into his subjects, particularly into the second generation and third general subjects of his kingdom who had only heard stories of their old Germanic roots and had not actually felt and experienced it.
In 1069, Thorkell ran aground into a problem. Most of the population was illiterate. The higher class of Jarls and the nobility were literate but the majority of the population was not. In a society made to assimilate the vast amount of cultures, this could not stand, as linguistic accents and differences could tear them apart in the future. So Thorkell started baby steps ahead to make his populace more literate. He introduced the Learning Centers in LeifThorp for the common people in the city. Slowly these Learning Centers expanded into the other cities and towns of the country. By the time of his death in 1081, most of the new generations of his kingdom were literate. Upon his death, he gained the moniker Thorkell I the Reformer.
He was succeeded by his grandson, Leif II (Leif Erikson was considered Leif I by the populace). Leif in 1097 rescinded his predecessorsplan on colonizing the main continent. Much of the coastlines had been mapped in exploration expeditions and he gave the g ahead green signal for the newly founded Vinland Exploration Committee to start plans on colonizing the northern coast just on the upper side of the island which the native Vinlanders called Noror Vinland (North Vinland).
By 1100 small settlements had been made in the coast.
And thus ends the first chapter of Vinland history. A tale about a whole new society fleeing a continent to avoid persecution of their faith. A society that was evolving and creating an imprint of it's own in society.
Sir David Johnson.
1004 AD
The Nordic countries are separated into two factions. The Christians and Norse. Once, the bastion of Germanic Paganism, Scandinavian ruling dynasties had converted to Christianity and adopted them as state religion. Pagans were being baptized day by day and night by night. Pagans were being beaten in the streets, mocked for their religion by the new zealous Christians. Catholic priests did nothing to uplift the wounding pagan population despite their claims of being all-forgiving and peace loving. The irony was not lost on the pagans. However, it was becoming increasingly evident, that paganism in Scandinavia was dying, and fast.
Pagan men and women realized that their future in Scandinavia looked bleaker and bleaker everyday. So when news filtered into Denmark, Norway, Sweden, and Finland that a man named Leif Erikkson wanted families to settle into a far flung land devoid of any European presence, hundreds and thousands of pagans flocked to him. By 1005 AD, almost all of these families had reached Iceland to meet with Leif Erikson and pledge their support to his expedition. Leif was astounded by the amount of people he had received to settle the place he called Vinland. He was a pagan himself, but did not mind Christians as long as they did not question his faith, so Leif could understand the plight of many of the people seeking to settle Vinland.
The Pope in Rome laughed at these people. A grand exodus of about 80,000 men from all across Scandinavia and the few pockets of land in Germany where Norse paganism still lived were about to leave for Vinland in 1006 AD. The pope called them heretics and called out saying "Beyond the Great Ocean, is nothing but the edge of the world. You fall to your deaths, heretics, because that is what you deserve!"
Pope John XVIII's words would prove to be wrong. On May 18th, 1006 AD, 78,561 pagan believers left from Iceland, The Faroe islands and the Hebrides. This event was called the 'Mass Exodus' in Europe.
By 1008 AD, almost all of the people had arrived in modern day Newfoundland. They set up a town named Leifthorp (Leif's Town) in what is modern day St. Johns. They settled down there, renounced all ties to Europe and called themselves Vinlandians or Vinlanders. The people and families of the new settlement pestered Leif to become King of Vinland but he was reluctant, not wishing to be a monarch. He was an explorer at heart, and administrative duties were not a good quality of his. However, the people were insistent, so he cut a compromise. His son, Thorgils, had come with him to Vinland, and he would become king of Vinland. The people also pushed for the formal founding of House Erikson. Under the pressure of the people, Leif agreed. On April 9th, 1008 AD, the Kingdom of Vinland was proclaimed to all the new citizens of the kingdom with Thorgil becoming king and the establishment of House Erikson as the ruling family of Vinland. 20 of the richest Pagan families were elevated to nobility status as Jarls.
Of course, Vinland right now was a single sprawling city and the need to expand grew. With a small army raised the Vinlanders started to clash with the native Beothuk population. By 1019, the entire island of modern day Newfoundland had been settled with Leifthorp remaining the capital and other two prominent settlements, Vinfjord (Modern day Corner Brook) and Olaffjord (modern day Stoneville). The local Beothuk population was allowed to remain if they accepted to be citizens of Vinland and learn Norse language as a second language. The Norse were sympathetic to the Beothuk knowing that their native homes were being seized by them. Remembering how their religion was seized from them, they could relate, so Beothuk tribesmen and women became integral parts of Vinlandian society with tribe leaders and their families being elevated to Jarls.
By 1020, a problem arose. Among the many middle class settlers in Vinland, most were former slaves and few slaves existed. The older richer families who had come with them wanted slavery as a material economic belief to provide for the people. But the population could not sustain slavery as a whole. In 1020, Thorgil abolished slavery as a practice but allowed paid laborers to be hired for household work. This was believed to be a suitable middle ground and indeed it was. Society thrived in the fledgling country and in 1022, Leif Erikson died. He was mourned throughout Vinland as the father of the nation. A crypt was constructed in Leifthorp called the 'Vinland Royal Crypts' where his body was buried.
After 1022 AD, Vinland mostly went through an era of peace and prosperity. The terrain was rough and mountainous but, towards the beaches and meadows, the men were able to cultivate farms. Slowly the population grew. Beothuk people were fascinated by the amount of knowledge the former Europeans had brought with them. Even medieval Europe was still more advanced than medieval Native America. In 1034, King Thorgil died of stroke and was succeeded by his grandson, King Thorgil II of House Erikson. Thorgil I's body was buried in the Royal Crypt alongside his father's.
Through independent traders and merchants, Vinland kept in contact with Europe creating a trade route from Vinland to Greenland to Iceland and to mainland Europe. Of course by the time, news from Europe filtered into Vinland, they would be outdated, but at least they got the information and day to day knowings of Europe and the old world. By 1050, the population was prospering and many Beothuk and Norse had intermarried as well creating a whole new race which future historians would un-creatively named "Vinland Race."
In 1053, after almost half a century of peace and prosperity and the population having reached well over 100,000, the Jarls and advisers of Thorgil II were looking forward to exploring new lands in the new continent that their founding father had found years ago. From the upper most tip of the island they could see the continent and were willing to try and settle it like they had done to Vinland. However Thorgil II rejected this idea rebuffing them and stating that they needed to have a more stable society and prolonged prosperity to try and settle outside lands. His Beothuk subjects agreed with him. However Thorgil II allowed exploration expeditions to happen within 200 miles of Vinland to map out the area.
In 1060, Thorgil II abdicated the throne to his son Thorkell and retired into a small hut outside of LeifThorp stating that he wished to lived the remainder of his life in quiet and solitude. Thorkell was an ambitious man and he knew that in order for Vinland to survive he needed unity among the people, with most still stuck in many aspects in their Icelandic, Norwegian, Danish, Swedish , Finnish and Germanic roots. So he began pouring gold into creating a massive monument designed to unite his people under the fervor of nationalism. HE began the construction of The Vinland Monument in LeifThorp. A giant wall of stone with carvings showing the prosecution of pagans in Europe, then coming to Leif answering his call for settlers. It then depicted the harsh journey across the ocean. The founding of LeifThorp. The crowning of Thorgil. The expansion into the island and the agreement between the Beothuk leader and Thorgil ending the Vinland-Beothuk Wars. The giant monument was completed in 1062 on the northern side of the city overlooking the sea indicating the original roots of Vinland. Thorkell's idea worked. The monument inspired nationalism into his subjects, particularly into the second generation and third general subjects of his kingdom who had only heard stories of their old Germanic roots and had not actually felt and experienced it.
In 1069, Thorkell ran aground into a problem. Most of the population was illiterate. The higher class of Jarls and the nobility were literate but the majority of the population was not. In a society made to assimilate the vast amount of cultures, this could not stand, as linguistic accents and differences could tear them apart in the future. So Thorkell started baby steps ahead to make his populace more literate. He introduced the Learning Centers in LeifThorp for the common people in the city. Slowly these Learning Centers expanded into the other cities and towns of the country. By the time of his death in 1081, most of the new generations of his kingdom were literate. Upon his death, he gained the moniker Thorkell I the Reformer.
He was succeeded by his grandson, Leif II (Leif Erikson was considered Leif I by the populace). Leif in 1097 rescinded his predecessorsplan on colonizing the main continent. Much of the coastlines had been mapped in exploration expeditions and he gave the g ahead green signal for the newly founded Vinland Exploration Committee to start plans on colonizing the northern coast just on the upper side of the island which the native Vinlanders called Noror Vinland (North Vinland).
By 1100 small settlements had been made in the coast.
And thus ends the first chapter of Vinland history. A tale about a whole new society fleeing a continent to avoid persecution of their faith. A society that was evolving and creating an imprint of it's own in society.