The sweet fruit of victory
“Louez Dieu !, car nous venons d'échapper au plus grave danger qui nous ait pu menacer” Letter of Philip Augustus to the University of Paris
“In the Holy day of Sunday, on twenty-six of August in the Year of Incarnation of Our Lord 1212, Otto who, by the authority of the Pope, we refrain from calling him Emperor, allied with John, the usurper King of England, excommunicated as well by our Holy Father, with Renaud, the traitorous count of Boulogne and with Baldwin, the self-called count of Flanders and Hainaut, gathering many nobles and knights and countless pedestrians with whom invaded France, meet Philip, the Augustus King of the Franks, at the bridge over the great river that is called Somme, near the village of Voyennes. But through the grace of God, the glaives and swords of the Franks along with their virtue, which never faltered, overcame the cruelty of their enemies. God had given victory to them, punishing the accursed ones who do not respect neither the Holly day nor the precepts of the Holy Church.” Excerpt from the “Chronicles of the Franks” by friar Eustache from Laon.[1]
The battle of Voyennes, known as well as the Battle of Somme, was unusually fought in a Sunday, against the precepts of the Church who formally banish the fights on this day at the Synod of Elne in 1027: “
It is forbidden to attack its enemy since the ninth hour of Saturday evening until the first hour of Monday”.
Roger de Wendover mention in his “Flowers of History” the fact that everybody was surprised by the French victory, even its king: “
The king of the French, in his joy for such an unexpected victory, gave thanks to God for having granted him such a triumph over his enemies.”
The defeat of the coalition lead by two excommunicated and one supposed impostor was seen as God Judgment. The King Philip was acclaimed as the God’s champion and the defender of the Church. God give him the victory as his actions were rightful and should remain so.
The battle become in time much romanticized and more and more mythical. The breaking of the German cavalry charge was put on behalf of a miracle, a God help, a personal intervention of Archangel Michael, “
Le chef des milices célestes” (Chief of the celestial militia) who come in help of the terrestrial militias and knelled the enemy horses.
Something what if an horse step on he will not liked at all. Massively used at Voyennes in front of Infantry lines.
For the first time, the people also feel the victory as his own. They fought alongside with the nobles, they bleed together and together they won. They fought for their king, for the kingdom and, especially, for their lives and their families. The threat of foreign invasion was felt by everyone so they responded massively to the king call. As both the royal propaganda and the popular tradition show it, the very existence of the kingdom was in peril as the invaders wanted to split it between them:
“Baldwin wanted Artois, the Count Renaud wanted Orleans, Hugues de Boves wanted Amiens and Vermandois, the Emperor wanted Paris, the count William Longsword wanted Chartres and Etampes and for King John, he wanted back all the lands previously sized by the king. Thus, each one want to cut his piece from the Kingdom of France, all roasted or well boiled!”[2]
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When the battle was finish, the French come together, footmen and cavalry, militias and knights, nobles and low born, and led by the Bishop of Beauvais, they begin a
Te Deum in thanksgiving to God for this victory, which benefited from the intervention of the Archangel Michael. Philip give three days to his army to rest and to bury the dead, gather the prisoners and loot the baggage of the enemies. The booty itself was enormous. The chariot with the battle standard of the emperor was brought to the king and the dragon and the imperial eagle was put to his feet. No king of France had such privilege before. The euphoria was general in the French ranks, overshadowing the grief of losing so many men on the battlefield.
The battle was extremely deadly and lethal, far more than usually was for the time. The losses were huge on both sides. The French had lost more than 3.500 men, majority being militias and sergeants. The knights also numbered nearly 100 casualties. The greatest dead baron was the count Robert II of Dreux, a cousin of the king and one of his closer allies, while the Count William of Ponthieu was severely wounded. Fortunately, he will recover. The King itself was wounded at his right leg, a wound that will never truly heal and will haunt him the rest of his life. The wound was not caused by the horse falling upon him as it was originally trough, but by a powerful blow from a blunt weapon had pierced his leg armour and entered deep in his muscles
[*]. Maybe the blunt part of the war axe… or other polearm like a
bec de corbin.
The enemy also had many losses, more than 6.000 dead plus 10.000 prisoners. While the enemy knights counted more than 180 dead, another 150 lied in chains, right next to 28 barons and several very high ranking nobles. Of course, the greatest prisoner by far was the Emperor itself, followed by Duke Henry of Brabant, Duke Henry of Limburg, Count Renaud of Boulogne, Count William of Jülich, Philip of Courtenay, Margrave of Namur and Baldwin, the supposing count of Flanders and Hainaut. The greatest dead was William Longsword, earl of Salisbury and half-brother of the king, who left his wife pregnant when he set sails from England. His boy, named Stephen, was born a couple of months before the battle.
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In 29 August, the day of martyring of Saint Jean the Baptist, the French army start to move to Paris. They triumphantly entered a week later in the city full an indescribable frenzy of joy and happiness, parading to streets the captured enemies and the loot, including tents, flags and banners, warhorses and huge barrels full of wine and beer, destined to the crowds.
First, entered the captured footmen, chained together in long columns and only after that the knights and nobles followed, in order of their ranks. If the knights marched on foot, the barons were chained in chars puled by oxen: two oxen for barons, four for counts, six for dukes and eight for emperor.
When the procession of the prisoners ended, the King passed through the gates, followed by his barons and knights and all his army. The streets of Paris were full of people who dance, sing, drink and celebrate the victory. The party would last for 6 days and nights and the most revelers were the students of the University of Paris. The king itself sent them a letter to ask them to give thanks to God for the victory. The famous letter start with “Praise God, because we have escaped from the greatest danger that we could have be ever threaten…”
The King Philip will found next year the Abbey of Notre Dame de la Victoire on the same place where the battle was fought.
Several weeks later, it was Louis the Lion who was received victorious by the crowds in Paris who used the occasion to celebrate for another three days. Louis also brought an important prisoner – Hubert de Burgh.
Big ransoms were ask from the prisoners. Henry of Brabant was quickly released on the promise that he will pay a decent ransom. Not so easy escape the Duke of Limburg or the count of Julich who were forced to pay half of the ransoms before being liberated. Philip II of Courtenay, the Margrave of Namur was freed with just a small sum to pay, after a long meeting between his father Pierre, Prince Louis and the King. Nobody know what they have actually discussed, even many assumptions were made. Some says that the fruits of this discussion appears only several years later.
Renaud of Damartin was sent to prison for the rest of his days in Goulet, in Normandy. All his lands were confiscated and granted to the young son of the King, Philip Hureppel who also married the count daughter, Mathilde of Boulogne.
Baldwin was brought in front of the king and questioned. His physique strongly resemble to the count Baldwin as the king and his councilors remember him before leaving in Crusade. He act like him but he could not remember details about his knighting. When he was confronted with his sister Yolande, he could not respond to other personal details, like ones from childhood or the night of his marriage. The king declared that he was an impostor. He was tortured till he recognized that he was part of a complot lead by John of England who also pay him with large sum of money to bribe everyone. His true name was Hubert, he was born in Valenciennes in Hainaut and he was for a while canon in a monastery in a Brabant. The abbot of the monastery was brought in France to confront him and he recognized the forger. Hubert was sentenced to death and executed in Lille by the Countess Joan and her husband Pierre of Dreux.
Now, the Emperor received an Imperial treatment. A huge ransom of 120.000 silver marks was put on his head. More so, his release was conditioned by the payment of half of the sum in advance. The ransom was long debated as Frederik of Hohenstaufen, quickly sent words to Paris after hearing of Otto’s defeat and capture, paying the French King 20.000 marks for harshening the release conditions[3].
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Main sources:
Wikipedia
http://bouvines1214.org/site/spip.php?article55&lang=en
http://www.medievalmiddleages.com/weapons/caltrops.html
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[*] I'm thinking to a wound similar with the one that Henry VIII acquired while jousting.
[1] Fictional character. The extract is a compilation from William le Breton, Le ménestrel de Reims and others
[2] Minstrel of Reims, from
http://bouvines1214.org/site/spip.php?article43&lang=fr
[3] Well, Frederick do the same for Otto what Philip Augustus have done for Richard Lionhart…