NomadicSky
Banned
What if Jesus wasn't thought of as the son of God by almost anyone...
Instead Jesus is thought of as the first reform Jew?
Instead Jesus is thought of as the first reform Jew?
rowmaster said:Then Christianity never spreads, and Judaism arnt going to spread out so either Paganism, or a Non-Semetic Religion develops in Europe, I wonder if Islam will come though...
Wikipedia's Article said:Contemporary Reform Judaism movements share most of the following principles:
- The autonomy of the individual in interpreting the Torah and Oral Law, as well as in deciding which observances one is thereby prescribed to follow,
- Applicability of textual analysis (including higher criticism), as well as traditional rabbinic modes of study, to the Hebrew Bible and rabbinic literature,
- Learning Jewish principles of faith through non-religious methods, as well as religious ones,
- Embracing modern culture in customs, dress, and common practices, and
- Complete gender equality in religious study, ritual, and observance.
- Emphasis on tikkun olam ("repairing the world") as the dominant means of service to God.
Reform Judaism is a phenomenon of the modern age. It was invented by Moses Mendelsonn in Germany as a way to adapt Jews to living in a Christian world. It's not something that would emerge in the stead of early Christianity. One could even argue that Reform Judaism is a somewhat Christianized form of Judaism. And, BTW, for all we know, early Christianity had nothing at all to do with the Jews. In the Gospels, the protagonist Jesus is indeed portrayed as being a Jew who becomes a god or a Messiah, but it could have been the other way around with the Christian hero evolving from a god (or some combination of them) and only later having his story conflated with the story of a hererodox Jew. The problem with discussing this as history is that there is no evidence for an historical Jesus, meaning a distinct individual in the first century of the common era in Judea who resembles the Jesus of the Christian Gospels. Therefore the idea of Jesus being a Jew who founded Christianity cannot be used as the premise for an historical discussion.Keenir said:why wouldn't the Reform Judeism spread?
which I always have thought of him as I know he wasn't but in a way he was he wasn't for the old waysthought of
Cosmos said:And, BTW, for all we know, early Christianity had nothing at all to do with the Jews.
In the Gospels, the protagonist Jesus is indeed portrayed as being a Jew who becomes a god or a Messiah, but it could have been the other way around with the Christian hero evolving from a god
(or some combination of them) and only later having his story conflated with the story of a hererodox Jew. The problem with discussing this as history is that there is no evidence for an historical Jesus, meaning a distinct individual in the first century of the common era in Judea who resembles the Jesus of the Christian Gospels. Therefore the idea of Jesus being a Jew who founded Christianity cannot be used as the premise for an historical discussion.
First of all, it's not only "the ones about Jesus where people go on rants". But 2,000 years of "historical tradition" does not automatically constitute history. I say simply that the burdon of proof is on the Christians before the existence of a first century CE historical figure corresponding to the Christian Jesus should be assumed as historical fact. Regarding the many centuries of tradition, we can say the same thing about Jesus as we can say about Moses, or the gods of Olympus, or the Canaanite pantheon: that they may indeed have a basis in one or more actual historical, human beings but if they do then we can't say when or under what conditions this person/people lived. What people often assume about Jesus is akin to what Euhemerus said about the Olympians being based not on gods but on actual, ancient human beings, whose were deified over the centuries as their stories were recounted. This is very different from a figure such as Julius Caesar, for whom there are numerous documents and references establishing that he was a distinct person living in a distinct time and place, or even a figure such as King Ahab, who is mentioned in writings contemporary with his time period and outside of the religion in whose scriptures he is a character.Imajin said:You know, every history thread has to make some assumptions to go on. For some reason, it's only the ones about Jesus where people go on rants about how this can't be discussed because Jesus really wasn't a Jew because I say so and 2,000 years of historical tradition are wrong (again, because I or someone with a degree says so).
Cosmos said:First of all, it's not only "the ones about Jesus where people go on rants". But 2,000 years of "historical tradition" does not automatically constitute history.
but if they do then we can't say when or under what conditions this person/people lived. What people often assume about Jesus is akin to what Euhemerus said about the Olympians
insertions, and one can conclude that early Christians (ie. the ones who altered Josephus' work) themselves realized that there was at least some doubt as to the existence of their religion's purported founder.
Nor is there reason for Christians to feel that they are being singled out. We could just as easily have a discussion about the historicity of Muhammad. I would consider the Muslim's resistance to archaeological excavation at, and even non-Muslims visiting, Mecca,
to be an obstacle in the path of uncovering origins of Islam, unfortunately for the Christians, at the moment they are more vulnerable. We could talk about figures important to Judaism, but as a Jew I can tell you that most Jews really don't care whether Moses or Abraham actually existed,
Imajin said:Why aren't you going against those who write Mesopotamian, Egyptian, or pretty much any pre-2000 (outside of maybe the Romans and Greeks) AHes, then? Let's face it- alot of history doesn't have that many sources to back it up. I don't see why the Bible shouldn't apply here. ?
Your analogy is absurd. The American Revolution and the Turks were documented all around the world. Jesus was not.Keenir said:You're right....the American Revolution is a myth. and Napoleon never existed either. the Turks never came out of Asia -- they were in Europe all along...its the anti-Turkish elements in the EU that's trying to make us think othewise.
Whether you or I have heard of a person has nothing to do with whether or not they existed. That's not how we decide if a figure is historical.Keenir said:I've never heard of Euhemerus....ergo, Euhemerus never really existed. You're just using a fictional person to advance your view.
That's not what I wrote. I wrote that it shows that those early Christians lived in a world where apparently not everyone agreed that Jesus had actually existed. Otherwise, why would they have done to the trouble of altering documents?Keenir said:Oh dear, all of history is deemed a lie, just because some early Christians wanted to increase the visibility of their faith?????
Nachon! You might be interested to know that Avraham Yehoshua Heschel, an orthodox rabbinical scholar, held that the Torah was basically one big midrash. Also, in general in studying the texts, no rabbi would ever say you should accept most of it strictly on the basis of pshat. More often you are dealing with remez, symbolic meaning, and that BTW is something that fits in perfectly with modern, critical scholarship.Keenir said:so, that whole spiel about the Passover, the importance of Jacob and of Esau's brother.....we don't care about our history??
The Ubbergeek said:But we have no proof that they did it.
Or maybe it's the non-christians who did it, in an effort to wipe the Christ from history and memories, in hate or spite?
Cosmos said:Your analogy is absurd. The American Revolution and the Turks were documented all around the world. Jesus was not.
Whether you or I have heard of a person has nothing to do with whether or not they existed. That's not how we decide if a figure is historical.
That's not what I wrote. I wrote that it shows that those early Christians lived in a world where apparently not everyone agreed that Jesus had actually existed. Otherwise, why would they have done to the trouble of altering documents?
Nachon! You might be interested to know that Avraham Yehoshua Heschel, an orthodox rabbinical scholar,
held that the Torah was basically one big midrash. Also, in general in studying the texts, no rabbi would ever say you should accept most of it strictly on the basis of pshat. More often you are dealing with remez, symbolic meaning, and that BTW is something that fits in perfectly with modern, critical scholarship.