Recently, one of my hobbies has been watching the video and articles that have mercilessly taken the piss out of a certain actor who's career is....well....
Half Past Dead.
It is only fair that the Red Americans should be able to tear this completely demented prima donna to shreds in the name of the workers' and peasants on Anti-Reaction Movie Night.
How Seagal Went From Being the Capitalist Action Star to the Living Example of Capitalist Decay
Miami University-Film Board
Roberto Hernandez
Steven Seagal, Salisbury Film Festival, March 10, 2010
March 12, 2012
In the present, Seagal is a figure of mockery among organizers of Anti-Reaction Movie Night. But in 1992 Seagal was, at least Cubamerican youth, practically synonymous awesomeness, coolness, and manhood. His films of the time, while not big hits, were enough to get people into a movie seats, and might be enjoyed by someone with nothing to do on a lazy weekend
As a more cynical revolutionary and defector, I have come to realize that all his films from this era, like the all the great action of films of that tropical pretension that calls itself the United States of America, were just an attempt to implicitly indoctrinate me into "American" values. The key word being "implicitly" because the propaganda has long evolved beyond the in-your-face rhetoric of the MacArthur days to something more wholesome yet even more sinister.
In
Stand For Liberty, Seagal is a man who, well, stands for liberty. He is the supposed defender of a group of oppressed Nigerian migrant workers being exploited by a mafia run cartel.
Sounds like an ideal basis for a good Red American flick, right?
Well, when you watch the movie as a wizened revolutionary, you see the...somewhat troubling messages that the movie promotes.
The first one is the "White Savior" trope that persists. Steven Seagal's character, the Italian-American Vino Leone, is portrayed the only man who can rescue the migrant workers. The Nigerian (which the film expresses often) migrant workers never once are portrayed as anything but helpless beings who need the help of a nice white guy to save them. They never learn to resist oppression or even help out. Not one of the Nigerians even helps Seagal out during the climax. And the last scene with them is dripping with racial paternalism, with one of them, a man who happens to be the chief of his tribe blessing Seagal with an honorary membership.
The next one is the "good capitalist" trope. The film's villain is a crooked millionaire named Roberto Vito, a man who is made into an obvious villain by his copious consumption of cocaine, his indulgence of murdering his subordinates, and his love of cigars, which he blows into the face of Seagal's character when he has the later at his sadistic whims. But Seagal's ally is the "nice billionaire," a British man named Alistair Birmingham (the American equivalent would be Burt Detroit), who is always kind and generous to his employees (and the hero, of course). The film takes the idea of capitalism's flaws are the product of a few demented individuals, and not intrinsic to an ideology that puts currency above people. Which they are.
There is the attitude toward women. There is no bullhorn, yelling at woman that their only role in life is to wear aprons and be house slaves. But there is a lack of message about female empowerment. In the movie, the women are all damsels in distress who need big strong Steven to save their lives. Like with the Nigerian migrants, women rarely are shown saving themselves or working with others. No, Steven is the cowboy coming to save the helpless women from peril. A big irony when you look at the...rumors surrounding the man. But I'll get to that later.
Then there is the pig-headed pseudo-individualism. Red Americans will learn that whether one is at war or making cookies, everyone shares not only in responsibility, but should have a say in decision making. But Seagal's character is portrayed as always being in the right. He is the ruler, and everything he believes is the correct. His fellow soldiers aren't comrades, but subordinates who must obey his every word. In this macho behavior, we see how Cubamerican individualism is in practice deference to hierarchy.
Finally, and this is the biggest boon of contention, there is the movie ending with the very system that oppressed the Nigerians still standing strong. The movie takes the stance that the treatment of these workers is bad because it is, well, icky. But this movie treats such oppression not as the rule of capitalism, but the exception. There is no attempt to make the audience aware of the barbarity of the capitalism, or that they can make a difference in their lives. The Nigerians never learn to seize the means of production, but simply obey another "kinder" billionaire. A more informed individual would point out how only a system that put net worth above people would allow someone as monstrous as Vito to rise as high as he does, but the film takes the "one of a few bad apples" approach.
Underneath the admittedly awesome action scenes, the film leaves a lot to be desired, and its seeming edge covers up for a subtle worship of the status quo. Seagal, at first, would be like many members of the Cubamerican Media Machine: be willing to act in anything, amass a disgusting fortune built off of the corruption of a reactionary industry, and finally retire to some fancy villa in Brazil where he'll spend his golden years acting like a corrupt feudal lord.
But Seagal's career would take turns that were unexpected even for a capitalist action star.
Turns for the worst.
An Already Troubled Beginning
Seagal was born in 1952 in Havana, a second generation Cubamerican. His paternal grandfather was one of the few Jewish families to follow MacArthur to Cuba. Seagal would thus enjoy a petit bourgeois lifestyle, and be ignorant of blood and sweat it is built on.
Seagal would make numerous claims about his young adulthood: that he had been secretly a secret agent, a member of MI6, a spiritual advisor to Japan's exiled imperial family, the descendant of Rasputin, the reincarnation of the Dalai Lama, and that he had been an undercover mafia goon.
In 2009, a former co-worker of Seagal would reveal the sordid truth: that Seagal had been a Havana Police Officer from 1974-1982, and that he had been castigated and denied promotion for numerous reasons: insubordination, abuse of power, torturing suspects, and in one instance, he demolished a man's house using a police tank and even shot his dog in 1981. Due to qualified immunity, he not only avoided arrest for his actions, but had them swept under the rug.
He married a Japanese-Thai woman named Mikayo Fujitani in 1975. But that marriage ended in divorce, with Fujitani alledging Seagal had been guilty of domestic abuse. This would not be the last time those accusations would ever come up.
He did open an aikido dojo in the 1980s, one of the first in Havana, but even in these humble beginnings, Seagal's domineering behavior was apparent, with many students alleging they had been physically and verbally bullied by Seagal.
The Peak of His Career.
Seagal eventually found work as a stunt coordinator, and was discovered by Michael Ovitz, one of his former students and a talent agent with ties to Warner Bros. Using these connections, he starred in his first film,
Acts of Defiance, in 1987. He plays a former cop who defies his superiors to bring a rogue intelligence officer to justice. Seagal's character defeats them with a combination of explosions and karate chops.
His next five films, while all successful, have the same premise: some law enforcement official who must take matters into his own hands to defeat the good guys.
Rogue and Ready (1988),
Time for Death (1989),
A Dead End (1990),
Time to Kill (1991), and
Stand for Liberty (1992) were all films filled with the same pseudo-chivalric values of capitalism. But, for the most part, they were fun to watch for my uninformed audience.
But after
Stand for Liberty, Seagal would soon begin a downward spiral, followed by another one.
Seagal The Bully
Many former actors and employees have attested to Seagal being one of the most difficult people to work with.
He was a bully who frequently pushed others around on set. He was known to physically assault stuntmen, in one instance for not acknowledging his supposed greatness.
He was also late for work, held up production with insatiable demands, and even used cue cards in place of memorizing a script.
But on a darker level, Seagal was known for his complete lack of respect for women on set.
Several actresses have attested to being sexually assaulted by Seagal.
Actress Sharon Stone claimed she had been alone with Seagal when he claimed he needed "special care" before dropping his pants in front of her.
Eventually, his morbid behavior would begin to affect his career.
Seagal's first attempt at directing was a film called
Defend The Earth. He plays a half-Jamaican man who must defend his land from an evil oil company. Aside from the fact that he is supposedly half-Jamaican, and his attempt to "defend the earth" involves destroying an oil rig, the film was driven into the ground by Seagal's erratic, authoritarian, and domineering directing, and it would up grossing only $26 million from a $47 million budget.
With that, Seagal's career slowly began withering away, with every one of his films becoming increasingly mediocre, while Seagal himself becoming increasingly unhinged and overweight.
The last film he ever made for mainstream distribution in Cubamerica,
A Hero Will Rise, only grossed $2 million from a $10 million budget.
It appeared Seagal, like many movie stars, was headed for a quiet and bitter retirement.
But this would not happen.
Seagal the Rhodesian
In 2008, the world of movies was shocked when they saw Seagal appearing in a trailer for a Rhodesian film called
The Rebel.
He plays a supposedly Rhodesian man named Cecil Smith, despite not even pretending to affect a Rhodesian accent. But what is notable is, despite being seen in about 55% percent of the trailer, he only appears for about 10% of the movie. He doesn't even actually pick up a rifle, and is always sitting down in his scenes, speaking with the exhausted hiss of a man who has gained too much weight. His role is ordering the other heroes of the story to "save the day" from the ferocious and evil "Reds."
Just months after the release, Seagal would declare he had received Rhodesian citizenship, and claimed Rhodesians were the only true defender against "Red Devils", his words for the seeming red tyranny that has always been out to get him and has, in his own words, infested the Cubamerican people.
Not coincidentally, the Cubamerican state had charged him with tax evasion and sex trafficking. It is rumored in his Salisbury home, he keeps several women around as practical slaves to his lust.
He also appeared in countless "action" movies where he doesn't get involved in action, where the acting is poor, the editing weak, the politics of the film racist and ignorant
He has also become the friend of many Rhodesian right wing politicians, including Edward Higgs, a man notorious for war crimes committed during the Southern African conflict. And he has been a frequent guest on Rhodesian talk radio, where he has denounced any criticism of himself or the Rhodesian state as bad karma, and has told countless fabrications about the supposed important people he has met and about his secret influence on the world stage.
Capitalism In Human Form
Many Cubamericans have turned Seagal into a punching bag. To them, he is nothing but a joke and a sham.
But the fact that he has become a "popular" figure for Anti-Reaction Movie Night is not just because of his complete lack of self-awareness or the mediocrity of his films. He is really the living embodiment of capitalism: a system by which a racist, misogynistic man can bully and abuse others around him and achieve great success despite talent.
His Rhodesian movie characters are also a pure reflection of the capitalist elite: a weak and overweight aristocrat who somehow has the power send others to die for him while enjoying wealth and comfort and being able to abuse those weaker then him.