Queen of Kings: bio of an Empress of the Arians in the late 19th century

Background

At the sunset of the classical Roman Empire, the Germanic tribes invaded most of its western part and founded several kingdoms which were virtually independent from the Roman capital in Constantinople. Out of those originally Pagan nations, only the Visigoths* converted directly to the Nicene branch of Christianism, while the others embraced the Arian one, deemed heretic by the Church in Rome. Thus, Arianism rose as a significant part of their identity, opposed to the Nicene Romans.

The city of Rome came under the control of the Ostrogoths, who at first tolerated Nicene Christianism in Italy, as it was overwhelmingly supported by their Roman subjects. However, things started to change after the Lombards, among other minor tribes, moved from the Carinthian region into Northern Italy after being defeated by the Gepids in Western Pannonia. The Ostrogoths and their allies (the North African Vandals and the Herulians settled in Northern and Central Italy) confronted the Lombards in the First Germanic War (552-558), but they were ultimately defeated, in part thanks to the later betrayal of most of the Herulian generals. As a result, the Lombards managed to establish a powerful kingdom spanning from Northern Italy to Carinthia and Tuscany, while the Herulians were granted a separate realm in former Gothic Dalmatia. The Lombards also managed to impose their hegemony over Ostrogoths, Herulians and Vandals, leading to the creation of the first Germanic Confederation in 570; despite the initial bitterness of Ostrogoths and Vandals, it suceeded to consolidate thanks to the growing threat of the Frankish expansion into the Alpine area, after they subdued both the Burgundians and the Swabians.

The consolidation of the Germanic Confederation under Lombardic leadership, who tried to emphasyze pan-Arianism as a glue for getting the four kingdoms together, led to an increasing wave of intolerance towards Nicene Christianism. Thus, many of the Roman Nicene population of Italy and Africa migrated to the rising Visigothic Kingdom during the first half of the 7th century. The ultimate push was the official substitution of the Roman pope by an Arian bishop in 634, forcing to exile the whole Nicene curia in Rome back to Constantinople. However, the Visigoths, who controlled Spain, Mauritania and most of Gaul by then, took advantage of the situation and appointed their 'own Pope' in their capital in Tolosa and upgrading the Kingdom to a sort of restored Western Roman Empire, which was obviously not recognized by Constantinople. This fact was known as the Schism of Tolosa (637), which divided the Nicene Christendom into a Western creed (led by the Visigothic Pope in Tolosa) and an Eastern creed (led by the Patriarch in Constantinople).

The Franks also did not recognize the authority of the new Arian Pope in Rome, and used the religious conflict as an excuse for starting the Second Germanic War (640-651), which confronted the Germanic Confederation (Lombards, Ostrogoths, Vandals and Herulians) against the Franks and their allies (Burgundians and Swabians). The powerful Franks defeated the old Confederation and replaced it by a new one under their own leadership: they kept the Arian Papacy in Rome, but under their direct surveillance, and expanded their hegemony over other neighbouring Arian kingdoms like Thuringia (668) and Bavaria (685). Finally in 692, Dagobert II upgraded the Confederation to a true Arian Empire in the same style of their neighbouring Western Roman and Eastern Roman ones. The capital of the Empire was moved to Mainz in 722, while the Franks kept their own capital at Aachen. Shortly after, the remaining Arian kingdom, the Gepidian realm in Pannonia, was subdued, thus conforming the original ten Arian kingdoms (Frankish, Lombardic, Gothic, Herulian, Vandalic, Gepidian, Thuringian, Swabian, Bavarian and Burgundian).

The Empire expanded through the North during the next centuries, firstly establishing new kingdoms for the newly-Arianized Germanic nations of Frisians (767), Saxons (795), Jutes** (811), Warnians (823) and Rugians (860), and secondly creating two new ones for the both Arianized and Germanicized Eastern Slavic peoples known as the Wends (kingdom since 924) and finally the conquered Baltic area, which was a melting pot of different nations Arianized during the Baltic Crusade (between 1157 and 1302; kingdom since 1322). Finally, the Middle Ages Empire was thus conformed by seventeen Arian kingdoms. The Arian Empire followed a strict Salian law since the Nassau dynasty reached the Imperial throne in 1281, and the kingdoms mostly followed this policy with few exceptions. The counties which formed the different kingdoms, however, allowed the rule of some countess, specially in the less Arianized regions like Corsica or Sardinia.

By the late 16th century. the Empire began to colonize different parts of the World: northern and southern Atlantis***, South Africa, southern India, western Australia and some islands in the Indian Ocean. Some of them were lost to other European powerhouses or achieved independence; those which remained until the 19th century were pretty heterogenous: while Arian Atlantis was 98% Arian Germanic, others like Arian India was basically a colonial society with a small Arian Germanic elite ruling over an almost-full-native population. Some of the colonial cities were blooming metropoles by the second half of 19th century, specially Moritzstadt (the Atlantic capital) and Kapstadt (the South African capital); other colonies were still quite underdeveloped, like the Oceana islands, which were basically an outpost dedicated to send exotic birds to the Imperial aviary (the Emperors used to hold an extravagant collection of dodos in their luxurious compound in Carthago) and provide tortoise oil to the Arian sailors.

Since the last European conflict, the British Wars of 1790-1799, which confronted the Arian Empire against the British Commonwealth****, the Arian Empire enjoyed an unusually prolonged period of relative internal and external peace which helped to the success in the heavy process of industrialization and modernization of the country at many levels. However, at the political level, the Arian Empire remained a bit backwards compared to other European countries. The regime was still mostly absolutist with just some liberties awarded to the different county councils. The seventeen Kings still held most of the real power, with the Emperor playing a sort of moderating role between them. Even if lacking of decisive power, the figure of the Emperor had a strong symbolism for all the Arians, even for the factions who pushed for more political freedom. His figure was even more prestigious than the Arian Pope's, as the Arian sentiment has finally succeeded more in the nationalistic side rather than in a mere religious one.

However, by 1878 the relatively stable, traditionalist, absolutist Empire will suffer a big unexpected blow that will shake its ciments...

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Notes:
* Main PoD of this TL: Visigoths convert directly to Nicene Christianism while Franks embrace Arianism instead.
** Jutes did not migrate to Britain and remained in Jutland, later becoming an Arian Kingdom.
*** Atlantis is the ITL name for the Americas.
**** The British Commonwealth is the resulting union of different post-Roman, Celtic. Pictish, Norse and Saxon realms which developed independently and later federated. They are neither Nicene nor Arian, as they developed an autonomous Church instead, like the Nordic countries.





 
Annex. 0.1. International relations by the second half of the 19th century

The Arian Empire had historically kept strained relations with most of its European neighbours. However, by the second half of the 19th century they were, in general, not as bad as in previous centuries with all of them, excepting the Eastern Roman Empire.

* Eastern Roman Empire: the two powers always had quite complicated relations since the rise of the Arian Empire, but they worsened significantly after the Arian Goths occupied most of the region of Epirus, including the island of Corfu, after the Adriatic Crisis of 1685-1690. Later, the Herulians also took advantage of the anti-Byzantine Slavic Rising of 1714 for expanding their borders in the region of the Lower Dioclea, threatening to deprive the Byzantines to the access to the Adriatic. The Treaty of Budua of 1721 devolved part of this conquests back to Constantinople, but the Herulians retained the counties of Bar, Ulzin and Schköder, and the exclave of Dürren. In exchange, the Byzantines supported the short-lived separatist Kingdom of Transylvania in eastern Gepidia during its failed revolution in 1733-1735. Since then, tensions were constant between both Empires, with frequent skirmishes in their long common borders. Outside of Europe, the Arians caused another upset to Constantinople when they decided to cede the control of Socotora island to Ethiopia despite the strong Byzantine claims over it.

* Western Roman Empire: after very troublesoume relations during the early Middle-Ages, the borders between them became quite stable after the Compromise of Arelat in 1308. The WRE historically received important migration waves of Romance-speaking Nicenes who departed the Arian kingdoms for escaping the religious oppression there. By the late 19th century their relations in Europe were not specially bad, but they held some conflicts in their colonies, mainly in South Atlantis, as the semi-independent Confederation of Roman Colonies strongly aimed for incorporating the Arian colony in the northeast.

* British Commonwealth: historically an ally of the Arians before the Age of Discoveries, when the two powers started to clash in all the other continents. The hottest conflict between them was caused by the control of South Africa and the current Arian plans to divide the colony in order to grant full autonomy to the Zulus in the west, who also held claims in neighbouring British South Africa. Control of southern India and Australia also brought some colonial wars between them. In 1790 both countries engaged in a major war due to a sum of quarrels over the control of their respective colonial empires and the opposition of the Arians to the political interference that the British allegedly performed over a series of internal affairs of the Arian kingdoms, like the failed democratization process of their neighbouring Frisian kingdom. As a consequence, the Arians had to cede the Lesser Antilia islands to the British and later withdrawing from their outposts in the Gulf of Guinea.

* Slavonic Empire: Arians and Slavonians held many wars during the 12th and 13th centuries for the control of the Baltic and eastern Wendland. However, after the Slavonic Empire suffered a devastating and prolonged Mongol occupation during the 15th century, the Arians were able to establish a favourable border for their interests which managed to keep when the weakened Slavonians regained their independence. By the 19th century, their relations were quite neutral and there were no relevant conflicts between them. The Slavonians were Eastern Nicenes like the Byzantines, but both Empires held a prolonged conflict over the control of the Tauric peninsula.

* Kingdom of Sweden: since 1292, Arians and Swedes had a long history of conflicts over the control of the Gulf of Finland. Due to some previous missionary activity there, a significant part of southeastern Finns converted to Arianism rather to the syncretic Pagan-Christian Nordic Church, like the rest of Swedish-controlled Finland did. By the late 19th century, the Arian Finns were the only Arian communities not under Mainz sovereignty and this fact fueled constant anti-Swedish rhetoric by popular pan-Arian nationalism.

* United Kingdom of Norway & Daneland: historically Danes and Arians clashed for the control of Jutland and the island of Funen, but since the Treaty of Lund (1566), the relations between both countries had been peaceful, so by the late 19th century they were probably the most Arian-friendly country in Europe.

* Rest of the World: the Empire had specially strained relations with both the North Atlantic Federation (which was a former British colony) and the New Indian Empire (formed in 1742). In the first case, because the NAF pursued its own hegemony in all Atlantis and wanted to evict the European powers out of there (in fact, they had occupied the small Arian colonies in the area by 1762 and expelled all the Arians from there back to Europe or the remaining Arian Atlantis in the south); in the second case, because the New Indian Empire wanted to unify the Indostan region under its rule and expel both the British and the Arians from the south. In the opposite side, the Arians had good relations with Yute, Aztlan and Nova Roma (a former WRE colony) in Atlantis, and Ethiopia in Africa (as they were rivals of Constantinople). The Arians had mixed relations with the Kingdom of Java, a former Arian colony which claimed the still-Arian New Batavian colony but had excellent commercial and cultural ties at the same time.​
 
Polities keeping their zenith borders for a century is already uncommon enough, historically; let alone the veritable monoliths of this timeline, the main point being that very simply, geography works a lot against such a setting.
A lot of OTL names persisting doesn't really mesh well with such profound and long-lasting changes, either, as the incredible passiveness of the Eastern Roman Empire that just kind of rolls over and lets those pretenders exist rather than engage them, aided by the Visigoths doing a 180 from ATL so that they can proclaim their own WRE title (a stretch, but plausible) and Papacy, presumably so they and Constantinople can not ally against the Arian Empire: an equally iffy prospect, even accepting the premise, it would be more likely for them to still prioritize the common enemy over just letting them be a threat (I mean Aquitania is there, ripe for a picking, surely this WRE has weak points? Why is the space filling blob pointedly ignoring the easy picking there?).
A longer note on the Papacy - it is one thing for the Bishop of Rome, city of great symbolic importance and long affirmed tradition in being a main seat of Christianity, to claim primacy. That the Pope did so himself, rather than doing it at the behest of Frankish aims, after both 'proving' themselves as Imperial subjects and a long history of pushing for being the main Christian seat, gave it gravitas. And of course, the ERE got a lot of legitimacy hits before such a move was even possible - and even so, it only really paid off a couple centuries later. Why would not even the Roman curia, but local curia, suddenly decide they really want to make a top 10 seat with comparatively little ecclesial prestige into a pretender to something that frankly doesn't really even exist (because in this TL, the Pope never quite 'graduated' from being a loyal servant of the one true legitimate Roman Emperor)?
 

kholieken

Banned
Would Arian Christians actually use word "Arian" or "Arianized" ?? Successful Empire likely called themselves Northern Roman Empire or German Empire rather than Arian Empire. Also original ten tribes is mostly minority warrior class surrounded by non-Arian Catholic Christians.

Future history so far from POD is rather damaging to timeline.
 
I know many people here hate stories with distant PoDs because they usually love novelized stuff about pretty little changes, but I am just providing some accessory background to the few people who already appreciate this kind of outsider work.
Sorry, but this time I am not going to engage in discussions which just want me to give up, as usual. I will just publish the story (mostly for personal enjoy) and everyone is of course free to comment whatever, I just hope that some people will enjoy it, specially the maps.
 
Annex. 0.2. Internal social-political situation of the Arian Empire by the second half of the 19th century

* Political system: The Empire is an absolutist regime with few exceptions. On paper, it is still a confederation of seventeen 'ethnic' kingdoms ruled by local dynasties, which are all absolutist as well, but not all of them are authoritarian in the same degree. The Emperor has limited powers and has to rely on compromises with the different Kings. At Imperial level, the main institution is the Imperial Council, where the Emperor and the Kings are represented. Then there is also the oversized Imperial Diet, where delegates of the 1.974 counties meet regularly. Since the 15th century, some counties (specially in the Alpine area) have become cerimonial, meaning that the counts have only symbolic power and the counties are ruled by civil councils or local oligarchies, being these cases the main exception for the widely absolutist system. Since the start of the industrialization however, the surge of political factions and lobbies pushing for further democratization and liberalization have been increasing and getting stronger. The more democratic models of the British Commonwealth, Norway & Daneland and Sweden are often used as paradigm for what these movements aim to achieve. Another important fact is that 'Arian citizenship' does not exist: the citizens have only the citizenship granted by the different kingdoms, including in the colonies (with foreign immigrants and assimilated native population usually acquiring Frankish citizenship by convenience).

* Economy: Since 1720, all the Empire only uses the same currency, the thaler, controlled by the Imperial Central Bank, located in Regensburg. By the late 19th century some tariffs are still applied between the kingdoms, but the trend is clearly the elimination of the still existing ones. The industrialization process has boosted the creation of common transport infrastructure, like the Imperial Railway Network, and the strengthening of common commercial routes with the colonies and distant foreign countries like the Chinese Empire, whose commercial partnership was considering key by the middle of the 19th century. The Imperial GDP had doubled in less than a century and relative prosperity had induced also improvement in the healthcare and increase of life expectancy. Immigration of workforce, specially in the colonies, was allowed if the workers agreed to convert to Arianism.

* Ethno-lingustic profile: After centuries of active Germanicization, the population of the Empire is mostly Germanic-speaking, but significant Romance-speaking population still exist in Gaul and Italy, specially in the Mediterranean islands. Gothic was at first the main language due to being the liturgical language of the Arian Church, but it was eventually replaced by the Standard Germanic, a koiné of Frankish, Saxon and Swabian dialects formed during the late Middle-Ages, which serves as a lingua franca and official language at Imperial level by the 19th century. Other important languages are Gothic, Vandalic and Wendish, a Slavic-Germanic creole widespread in many eastern regions. Apart of Gothic, only Vandalic survived out of the eastern Germanic languages due to its isolation in Africa. In areas like Gepidia, more than twenty different languages are spoken due to the periodic migrations of different tribes into that area (Slavs, Avars, Magyars, Turks, Balkan Greeks...). For centuries, pan-Arianism have been used for neutering ethno-linguistic nationalist and separatist movements, but some of them have succeeded at some times (like the short-lived free Kingdom of Transylvania) and inter-ethnic tensions and clashes happen from time to time in some kingdoms like Gepidia, Herulia or the Baltic one, and also in the predominantly Romance-speaking Corsica and Sardinia, who have often revolted against their rulers from Carthago.

* Religion: Arianism is not only the state religion at all levels (both Imperial at all kingdoms) but the pivotal point of identity for all the Arian society. There is no freedom of cult and since the Edict of Naples (1452) Arianism is mandatory for keeping any of the Arian citizenship and rights. Thus, all other religions are officially outlawed. Of course, this does not mean than some Nicene communities also exist. Specially in Corsica and Sardinia, it is well known that Nicenes have still lot of ground, with the authorities often turning a blind eye in order to not adding more trouble there. Moreover, during the last century, the active practice of Arianism has been waning, specially in the cities, with more and more people following an agnostic form of Arianism. The Arian Church has its historical see in Rome, where the Arian Pope resides, and since 1608 the archbishoprics are aligned with the kingdoms and colonies, and the bishoprics with the counties.

* Colonial society: The colonies were directly administered by the Imperial Comissionate where all the kingdoms participate, making them a joint project. However, since the beginning of the 19th century, the Arian Atlantis and the western part of Arian South Africa expressed political aim to become core part of the Empire and not colonies, something strongly opposed by neighbouring colonial powers as well as traditionalist politics in the Arian metropole. In the other side, Arian India often expressed independentist desires, only appeased due to the threat of being absorbed by the hostile New Indian Empire.
 
I know many people here hate stories with distant PoDs because they usually love novelized stuff about pretty little changes, but I am just providing some accessory background to the few people who already appreciate this kind of outsider work.
A lot of popular timelines are novelized without necessarily meddling in pretty little changes, the deal breaker is that attempting to skip past a thousand years and going 'just accept it' tends to kill any attempt at suspension of disbelief.
 
A lot of popular timelines are novelized without necessarily meddling in pretty little changes, the deal breaker is that attempting to skip past a thousand years and going 'just accept it' tends to kill any attempt at suspension of disbelief.

Tho these thousand years would be interesting to read about, for example - how did Gepids survive Avar attack, when IOTL Avars absolutely obliterated them?
 
I'm interested in seeing where this goes- a tl told through the lens of biography is interesting. Honestly, I think it would be more effective without the backstory at the front; worldbuilding details could be explained as they become relevant to the Empress's life, which would ultimately introduce us naturally to the Empire's political system, its foreign relations, and elements of its history. That's just my personal preference, though.
 
I'm interested in seeing where this goes- a tl told through the lens of biography is interesting. Honestly, I think it would be more effective without the backstory at the front; worldbuilding details could be explained as they become relevant to the Empress's life, which would ultimately introduce us naturally to the Empire's political system, its foreign relations, and elements of its history. That's just my personal preference, though.
Thanks!

That was my first thought also, but due to previous experiences I prefered to provide some basic background considering that the PoD is like 1,500 years back in the past, because otherwise the story would be flooded of messages asking why this nation survived, why Byzantium is not overrun by Turks, why this, why that...and then the focus of the story, which is the bio of the Empress, would be completely derailed about discussions on why Vandals survived or why the Byzantines did A and not B etc.
 
CHAPTER 1: EARLY LIFE OF GRISELDA OF NASSAU

Grishild Marien Ulrike von Berlin und Nassau, better known as Griselda of Nassau, was born on June 6th 1862 at Mariensdorf Palace near Berlin. She was the first daughter of Imperial Princess Ulrike Martina and her husband Royal Prince Heinrich of Berlin, the younger brother of Otto IV, King of the Wends. Her maternal grandfather was the Arian Emperor Ludwig II who had recently lost her wife Maria of Gepidia.

The Nassau family, which had ruled the Empire since 1281, followed a strict Salian Law which forbade women for the throne succession, so Griselda was born without any chance to reach the Imperial throne some day...at least on paper. Ludwig II, who was 65 years old when Griselda was born, had three sons and one daugher:

* Crown Prince Ludwig: the Imperial Heir, who was 38 years old in 1862. He married Princess Gunhild of Jutland and had two sons, Heinrich and Richard, and a daughter, Gunhild. This fact apparently ensured that the continuity of the Nassau dynasty was safe.

* Prince Otto: he was 35 years old in 1862 and had recently married by second time with Anna of Flanders after his first marriage with Adelheid of Bavaria produced no offspring. When Griselda was born, Anna was pregnant of his first son, Ludwig. She will have another son, Christian, in 1865.

* Princess Ulrike Martina: she was 30 years old when she gave birth to Griselda. She had suffered a couple of miscarriages before and her health was considered fragile, something that concerned her husband deeply.

* Prince William: he was 27 years old in 1862. William was homosexual and had declined to marry any royal princess even for the appearances, something that disgusted his father much. He had been stripped of his dynastic rights and lived in a remote Imperial estate in northern Swabia.

Griselda spent her first years of life with her paternal family in Berlin, as her father prefered to keep Griselda's mother far from the Imperial court in Mainz due to their personal conflicts with the Emperor and Crown Prince. This meant that the familiar contact of Griselda with her grandfather and maternal uncles was pretty dim during her infancy. In the autumn of 1868, the Emperor died of severe pneumonia and Prince Ludwig was therefore crowned new Emperor as Ludwig III.

In the winter of 1870, when Griselda was only seven years old, her mother died of fevers, leaving her father devastated. Shortly after, they moved to a royal estate in Hoyeswerder. Two years later, Heinrich re-married with Siegrun of Spremberg, the sister of the neighbouring namesake count. Griselda received a mainstream education in a local Arian religious school and was completely detached from the affairs of her Imperial family in distant Mainz. Siegrun gave birth two half-sisters of Griselda: Carolina (in 1874) and Ariana (in 1877). Griselda was always very fond of her younger half-sisters, despite the fact that her relation with her stepmother was often strained.

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Griselda of Nassau in 1877

Meanwhile in Mainz, Crown Prince Heinrich married Princess Hunfrida of Vandalia in July 1877. Imperial heirs were only allowed to marry royal princesses from any of the seventeen Arian kingdoms, and as a dynastic policy, the Nassaus used to rotate which kingdoms were graced with the privilege of bearing an Empress Consort. Her grandfather married a Gepidian princess, her father a Jutish one and now it was turn to the Vandals to enjoy such distinction. However, this time were some controvery among the most conservative Arian nationalists as Hunfrida was partly raised in South Africa, something that caused fears about the quality of her education 'in a colony', to the point that Clotharia Heynes, the matriarch of the wealthy and influential Heynes-Rumfeld family, a devoted Arian clan very close to the Emperors since the Middle Ages, publicly claimed that the marriage of the heir with a 'colonial' princess will curse the dynasty.

By the spring of 1878, Hunfrida announced that she was pregnant, shortly before the expected wedding of Heinrich's brother with Amalia of Lombardy. These good news seemed to clear away any fears about the future of the dynasty. But unfortunately, this feeling was wrong...so wrong.​
 
CHAPTER 2: THE TRAGEDY


On Friday 31st May of 1878, Prince Richard of Nassau married Amalia of Lombardy in the Great Arian Cathedral in Pavia. It was a tradition in the Nassau family that the princes and princesses marry at the homeland of their 'graced' consorts, excepting the Crown Princes or Emperors, who always organized their weddings at the Magnificent Arian See in Mainz.

Griselda was formally invited to the wedding, but due to the strained relations between her father and the Nassaus, she prefered to decline the invitation. Her uncle Prince William was not invited, but this is something that did not surprise anyone anymore. Apart of them, all the rest of the Imperial family attended the event: Emperor Ludwig III, Empress Consort Gunhild, Crown Prince Heinrich and his pregnant wife Hunfrida, Princess Gunhild and Prince Otto with his wife Anna and sons Ludwig and Christian.

After the religious ceremony, the attendants enjoyed a feast at the Blue Hall of the Royal Palace of Lombardy and by 21:30 pm moved to the smaller Palace of the Roses, where the ballroom had been set for the special event. The Palace of the Roses was an old greenhouse that the Lombard family had reformed in order to convert it into a fancy small summer palace. The weather was hot enough in Pavia by that date in order to could stay comfortably at the gardens in open air.

At 23:00 pm the crowd moved to an 'indoor' garden which was part of the old greenhouse, which combined lush vegetation with electric lights. Electricity was a very recent commodity and it was not available everywhere by then. The attendants were franticly impressed by the beauty of the garden and the lights, and a small orchestra was also placed there. Prince Richard began to dance there with her wife and people happily clapped along...but right then, the tragedy happened so fast that almost nobody could react.

A fire started close to the main entrance of the small garden, and due to the combination of dry vegetation (it had not rained in Pavia for a month) and the electric lights which started to explode, it spread very quickly. As many of the attendants ignored that existed any other exit apart of the main entrance, most of them were trapped in the southern corner, where almost of them horrificly died. The Lombard family tried to evacuate as many people as they could via a smaller gate they knew, but the chaos and the hysterical crowd prevented them to save enough people.

The tragedy badly shocked all the Empire (an the rest of the world as well). More than one hundred people perished at the fire, including most of the Imperial family. Only the Emperor Ludwig III and Princess Gunhild barely survived at first. However Gunhild died of the effects of intoxication seven days later and the health of the Emperor was severely compromised as well. The Imperial family had been depleted of their successors almost overnight. The political stability of the Empire wrecked and many factions blamed the Lombards for the outcome of the tragedy, specially when it was known that only Amalia died and the rest of the Royal family escaped.

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Ruins of the Palace of the Roses, which was demolished after the tragic fire of 1878.

When these news reached Hoyeswerder, Griselda told her father that she wanted to travel to Mainz for attending the funerals. She had no close ties with the deceased Imperial family members, but she felt that it was something that she must do. Her father agreed and she traveled there with her paternal uncle Prince Manfred. She also visited her uncle, the Emperor, at the General Hospital. People in Mainz were not particularly expectant about Griselda's visit as they assumed that the disowned Prince William should now somehow assume the Imperial title if Ludwig III died.

However, Ludwig III expressed they prefered the dynasty to get extinct before accepting William's restoration into the succession line. Deeply shocked by the tragic events, the Emperor was convinced that the Nassaus had been effectively cursed because of accepting Hunfrida as future Empress Consort. Despite the fact that he and Griselda had never kept close family ties, Ludwig was very grateful to Griselda for her visit and spent with her his last days on Earth. Emperor Ludwig III died at hospital on June 25th without leaving an official successor to the Arian throne.
 
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