Thanks, I didn't know about it.I don't know much about ancient Chinese history, but there is a TL on this called Sweet Wormwood, written by YLi.
The Shun Dynasty was surprisingly well organized and was unafraid of using high tech weaponry (such as better cannon) but it would have had a hard time dealing with both the Manchus and what was left of the Ming Dynasty, especially since they have no navy to speak of.
Expect to see China split into two parts, at least for 20-30 years, as the Shun focus on issues related to food security and land distribution in the North China Plain. Then, they can get to the task of building enough of a navy to take on the Southern Ming.
They also need to deal with Manchus.
The Shun Dynasty was surprisingly well organized and was unafraid of using high tech weaponry (such as better cannon) but it would have had a hard time dealing with both the Manchus and what was left of the Ming Dynasty, especially since they have no navy to speak of.
Expect to see China split into two parts, at least for 20-30 years, as the Shun focus on issues related to food security and land distribution in the North China Plain. Then, they can get to the task of building enough of a navy to take on the Southern Ming.
So what chances do you think would Shun dynasty have at unifying most of China before the end of 17th century?
Also, what effects did Li Zicheng's orgins as a commoner have at the way he was perceived by his subjects?
Very vaguely and in the long term, the Shun being an ethnic Han dynasty might have better relations with its subjects. Stuff I read about Cixi says that she was unwilling to carry out reforms in part because it would lead to the total loss of the Manchu-dominated political system.
Exactly. The Manchu, being foreigners, had to act more Chinese than the Chinese in order to win their respect and support. They were always self-conscious in that respect. It wasn't for any lack of desire that Qing refused to modernize, it was because that if they did, the Chinese would have lost respect for them and rebelled. They drove tradition into the ground in order to cling to their power. A Han Chinese dynasty would be able to modernize without the scorn of the people, and may even have continued into the 20th century and beyond, preserving some tradition without being zealots.
It was quite shocking for me to find out at the first time, but Li was actually the descendent of the Western Xia royal family. It could be proved when Li has proclaimed Li Jiqian---the first king of the Dominion of Xia, which later became Western Xia---as the first emperor of the Shun; and he had changed the Ming system of rites, with much of the Western Xia cultural elements added in it, so the Shun was actually a foreign, Tangut-dominating dynasty, instead of a ethnic Han Chinese dynasty.
And I heavily doubt if the Shun could modernize better than the Qing. First, the Shun was a foreign dynasty, which had to face the same problem as the Qing had---how to deal with the vast Han population properly while maintaining the power that the Tangut held, so the Shun might only modernize to a degree that it will not harm the ruling class, which is much like the Qing; also, Li was a peasant, which made him think the way a peasant think---it will be alright when there were enough lands for the people to farm on, and being a merchant is no good for the Middle Kingdom---so when the westerners came, I doubt how they would be treated, but that would be many many years after the reign of Wudi (the name of Li Zheng as the emperor), though the influence of his way of ruling might still maintain.
I've given this some thought. Li Zicheng himself didn't really come off as entirely imperial. Additionally, given his ideas regarding land reform and the sort of advisors he took in, I doubt that he would have put much emphasis on how Tangut his dynasty was or how Tangut his nobility was going to be.
*snip*
While I agree with the ancestry part, I don't think that the fact that the Shun's rise is a peasant-led movement would necessarily have meant a de-emphasis on traditional learning, especially not for generations after its founding. For that you'd probably have to have the emperor himself leave behind some significant legacy as a "practical ruler" or one "not bound by old customs and standards" that becomes part of a lasting mythos/dynastic culture.Additionally, a peasant-led movement is going to put less emphasis on the classics in civil service examinations than an aristocratic dynasty would.
While I agree with the ancestry part, I don't think that the fact that the Shun's rise is a peasant-led movement would necessarily have meant a de-emphasis on traditional learning, especially not for generations after its founding. For that you'd probably have to have the emperor himself leave behind some significant legacy as a "practical ruler" or one "not bound by old customs and standards" that becomes part of a lasting mythos/dynastic culture.
I kind of agree with you. I mean, the Ming got their start as the offshoot of a Messianic Buddhist revolution...
Wudi (the name of Li Zheng as the emperor)