The amount of detail shows a level of love that has gone into this timeline that is amazing. You sir, are building a masterpiece. Bravo, and I can't wait to see what you more you have in store for this world.
Yes, I completely agree. Updated the post to reflect that and to remove some of the glaring grammar issues, I should never write at night.Wislania sounds more Slavic than Vistulia IMO -- interesting to see a rival statelet competing with the Poles (for now)...
That's very kind of you, thank you very much! If you weren't able to tell, I'm currently trying to fill up some holes I've left behind while focusing on the Carolingian Empire, but we'll return to the Aquitanian kingdom as soon as possible.The amount of detail shows a level of love that has gone into this timeline that is amazing. You sir, are building a masterpiece. Bravo, and I can't wait to see what you more you have in store for this world.
My main sources for this update were the works of the German Slavicist Heinrich Kunstmann, although his works were apparently never translated into English which is a bummer because I liked his works on early Polish-German interactions.As someone who is learning Polish history for grad school (albeit of a MUCH later era), gotta love East Central Europe show up in the timeline - I especially like the detailed look into the region and the tribal make up. May I ask what sources you used for this? Although I'm a 19th and 20th century Americanist by trade, my heart also belongs in the early Medieval period and I'm always looking for new books -(especially on region like EC Europe, where I can stand to learn a lot).
Also love that both of our timelines have turned briefly to Moravia in the past few months
Will we be seeing an eventual union of crowns between the Polans and Wisulanians at some point in the future?
941: Emir Ubayd Allah I's campaign in the Spanish March. Through the intervention of Louis III of Aquitania, the sacking of the city of Barcelona by the Umayyads was averted.
941: Ubayd Allah I founds the Caliphate of Córdoba. He will serve as its first caliph until his death.
Man I love this TL. Even if the updates are irregular, they are without a doubt worth the wait. Plus, this update is even better imo because Al-Andalus is one of my favorite things about Medieval history. Keep up the good work and I can't wait to see what happens next!In the light of the flame of the candle, the Visigothic influence on the Umayyad residence becomes notable with the Romanesque pillars supporting an elaborately designed roof filled to the brim with mesmerizing geometric structures, the likes of which Hisham would never be able to come up with.
He was sitting in his private library studying a translated work of Ptolemy which was suggested to him by the court astronomer al-Qalasadi after a short, yet intense discussion over the nature of the moon as a satellite of the world and how far away it is located. It was only interrupted after some delegates of Saraqusta arrived pleading for help against some Pamplonan raiders.
“Don’t disturb me.”
As the footsteps grew louder and more hectic, he immediately understood what was coming. Hisham cleared his little table and set aside the collection of papers that can hardly be called a book.
“Who has sent you?”
A tall man of a darker complexion stood as the leader of a group of around ten, five or six with fair hair, with the other half consisting of what may look like Berbers. Or maybe some Muwallad? Palace guards, maybe.
“We grant you time for a final prayer Isha prayer, my lord. Find solace in that this will not be done because of your person or actions, but rather your inaction.”
Hisham II tried to look for some possible exit out of the situation, but all exits seemed to have been locked or are guarded by the traitors who were looking after him. Fighting them is impossible, of course, but he has thought about that option as well, maybe even going so far as to set the library ablaze… No, he couldn’t do that.
“Was it my brother?”
He expected some abashed silence by the guards, but instead, he saw one of the more exotic guards smirk in silence. So be it. After the adhan was recited by the imams of the city below the hill, he has prayed three times, according to the customs of the Maliki scholars he employed in his court.
“I should have known.”
Hisham II Ibn al-Mundhir, aged around 56, died upon leaving these words, as his lifeless body collapsed on the floor of the library after the poison given to him unfolded its potency like a deadly blossom.
+ + +
Excerpt: The Land Without Rust and Snow: A History of the Spains – Hisham Al-Ahmadi, Moonlight Press (AD 1976)  
Ubayd Allah I, second son of al-Mundhir, succeeded his brother Hisham II in the Emirate of Cordoba by 934. How his brother Hisham II was killed and to which degree Ubayd Allah I himself might have played a role in history is not known, but the apolitical nature of amir Hisham II made him a prime target for Berber and Saqlabi factions within the Cordoban court who wished to renew the offensive against the Christian North. Ubayd Allah I was, at the time, already an accomplished general and warrior with various successful raids conducted in his name and that of the faith. He grew popular within the cities, particularly in Qurtubah where poets praised him within the crowded streets before the Grand Mosque of the capital.
To understand some of the upcoming policies of Ubayd Allah I, we must look at what has been happening within the amirate after the death of al-Mundhir in 901. In al-Andalus, a pattern arose similar to those found in more humid landscapes. With the advent of the Medieval Warm Period, the agricultural output in all of Europe started to grow slowly but steadily to unprecedented degrees over the coming decades and centuries, with both the Muslims of the South and the Christians of the North changing the lands they have inhabited in their favor. The increased agricultural output correlates to the rapid increase of the population of the Occident, with estimates ranging from a doubling to a tripling of the amount of Europeans in only around 300 years.
However, the climatic conditions were not the only reasons for the rapid increase in the population and the associated expansion of the farmlands. Agricultural progress and the use of more sophisticated technical devices such as the collar for horses, as well as the diversification of grain and the introduction of cash crops from Muslim Sicily to the Lombard principalities of Meridia and al-Andalus might have played a larger role in the experienced population growth. Nonetheless, these interactions made it possible to provide for a rapidly growing population with enough food to spare. As a result, there was a certain correlation between population growth and the acquisition of new arable land. The population began to expand the settlement area, transforming huge forest areas into arable land, as seen with the 10th- and 11th-century expansions of Francia into Polabia. 
For al-Andalus, all of this meant a small, but in the capital noticeable population surplus which had to be relocated somewhere to keep the cities along the al-Kabir running effectively and to combat general dissatisfaction within the court magnates which are starting to run out of allodial lands. Hisham II, although a capable administrator of the areas around Qurtubah, was neither capable of leading successful campaigns against Galicia or Asturias, nor has he been particularly interested in the court culture which grew increasingly disappointed by the heir of al-Mundhir and tried to install his younger and more charismatic brother Ubayd Allah as the amir of al-Andalus. Indeed, his brother has been able to stop the Fatimid advance at the gates of the Atlas near Tlemcen and restore the decaying Banu Idris in Fez. He also proved his diplomatic capabilities when he was playing off the Zenata Berber tribes, particularly the Ifranids and Maghrawa against each other, keeping the Maghreb al-Aqsa under the influence of the Banu Umayya.
The aforementioned surplus population which, in the 930s must have been around a 1000 to 2000 men and women, was, under the command of Ubayd Allah I and his powerful allies within the court and the military, in particular, the hero of Isbili, military commander and wazir Hudayl ibn Ali Iqbal, son of the aforementioned, and now deceased, Saqlabid governor of Isbili, resettled to the frontier region near the Spanish March, to Taraghuna, a town controlled by the Banu Tujib which rules from Saraqusta. This has been done in order to confront the growing threat emanating from Barcelona, and about six months after his final accession to the throne, Ubayd Allah I, with the support of the Maliki clergy and a large faction of the court, took the first step in the winter of 934 with the order to recruit workers and collect material for the construction of a fortress on the Mediterranean. Taraghuna was strategically well-chosen to control shipping traffic from and into Barcelona and the climate was humid enough for the agricultural development of the northern reaches of the amirate. At the same time, the geography between the two cities would ensure that the Muslims can cross the borders into the Spanish March at all times.
The preparations for the fortress construction seem to have been completely visible for the Christians, possibly intentionally so. In any case, the young count Alerm IV, who has just inherited the county of Urgell from his older brother Bernard I, was aware of the project and initially tried to react through diplomatic means. At the beginning of 937, a delegation appeared to have been sent to the Umayyad court in Qurtubah to push for compliance with previous agreements and discontinuation of the measures taken by the new amir, but it was unable to obtain any concessions from him. At the same time, Alerm IV sent an embassy to Lothair III to seek help and support, although it seems that only by the time of his successors Louis III and Charles II the diplomats reached the ears of the Carolingian world. Although the envoys were received in Aquitania, the Lateran, and other powers in a friendly manner, they were unable to obtain substantial support. Especially in Aquitania and Rome, the prevailing view was that the delegates sent by Alerm IV exaggerated the situation and that the amir posed no particular danger to the young and inexperienced count. Work on what will become the fortified city of Taraghuna began by the next year which caused considerable unrest in the Spanish March and the Kingdom of Pamplona. The construction of the fortress with the contemporary Arabic name al-Qaleat al-Sawda’ (meaning “Black Fortress”) just across the admittedly undefined border was an open provocation. The people living near the construction site were forced out and deported to Taraghuna itself. In the vicinity of the city, Christians were also attacked, and fields and farms of those unlucky few in the Northern Counties were burned down. While it was apparently decided to not intervene directly at the court of Alerm IV, some inhabitants and magnates of Barcelona and Urgell acted on their own and tried to sabotage the construction work. In the meantime, Alerm IV sent letters and gifts to Ubayd Allah I to stop the work and ease the growing tension in the area. When even this did not work, the count briefly had all the Muslims in Barcelona and its immediate surroundings arrested, but this too did not fundamentally change the situation. Alerm IV then tried to get the support of the fledgling Banu Qasi, ruling in the upper Ebro valley, although here he didn’t find any supportive reaction either, as the clan found itself in a succession crisis between two brothers. When two emissaries from the amir Ubayd Allah I were finally “accidentally” killed in 940, according to Christian chroniclers of Galicia, Alerm IV informed Louis III that the Spanish March is about to collapse if the king did not prevent it.
Unexpected help came when Ibn Ali Iqbal, perhaps out of jealousy of the extraordinary wit and undisputed power of Ubayd Allah I who now overshadowed the popularity of Ibn Ali Iqbal, fled to the court of Pamplona and later Barcelona to lend his skills to the opposition against the amir. This happened most likely after a failed coup that attempted to install Ubayd Allah I’s son Abd ar-Rahman III as the new amir, although these claims were only mentioned in 11th-century sources.
After the completion of the fortress on July 16, 940, Ubayd Allah I moved with troops towards Barcelona to inspect the city and its fortifications for five days. He then went back to Saraqusta, the base of operations of Ubayd Allah I at the time, to devote himself to further preparations for the siege. Before his departure, he had placed the newly built fortress under the command of an Ibn Qadim who enters history here for the first time and equipped it with a crew of 400 men. He gave the order that every passing merchant ship and infidel merchant had to pay a fee; and everyone who refuses to do so had to be killed. This measure was intended to underline the Umayyad claim to rule almost directly at the gates of the Aquitania. However, it quickly became clear that Ibn Qadim was not as righteous as required, and took bribes from Alerm IV to not harm anyone. Several Italian and Aquitanian ships managed to cross the strait without paying the required toll if reports are to be believed. As early as November 25, Umayyad control of the route between Taraghuna and Barcelona was then violently enforced for the first time when three Catalan landholders refused to pay the fee. Only one of whom was left to survive to inform Alerm IV of the request to pay tribute towards the amirate. According to contemporary sources, this incident was understood in Aquitania as a declaration of war by the Umayyad amir, activating Louis III as a force against Ubayd Allah I.
Louis III personally arrived in the threatened city on January 941 with 700 well-armed men from Auvergne and Burgundy. This was the first of only two wars in his lifetime he would personally intervene in. While his ambitions are oftentimes shrouded in history, Louis III certainly had the will to fight for his Kingdom and his perceived subjects, which included the Spanish March which was growing more and more autonomous by the day. When Louis III arrived he was greeted with exuberance, and the king gave Alerm IV command of the city walls and promised to give him the city of Taraghuna as a fief after the “inevitable” victory. Likewise, a small Pamplonan unit, sent in the will of Sancho II, committed to stay in the city and support the defenders. In February, according to Aquitanian chroniclers of the 14th century, there were around 5000 soldiers with weapons who were available for the defense. This small number of defenders was a shock to the king, but he ordered to stay anyway.
In the following weeks, the ongoing war was not yet marked by major battles. According to Andalusian customs, Ubayd Allah I sent the ultimate and final request to King Louis III to hand over the city without a fight, which was rejected, as expected. The first violent battles took place shortly after that request along the city walls, and about two hours after sunset, javelin and spear throwers, heavily armored foot soldiers and cavalry forces advanced against the city. Louis III, who expected a much broader attack on a different section of the city, hurried to the other side of the wall to eliminate the attackers before they reach the city - unnecessarily, as it turned out. Ibn Ali Iqtal coordinated the defenders onsite, thereby confirming his reputation as a competent military commander. All Umayyad attacks have been repelled over and over again in that night, Aquitanian, Pamplonan, Catalan, and Andalusian soldiers left all rivalries aside and worked together to stop Ubayd Allah I meteoric rise to power. The defenders benefited from the fact that the attackers only proceeded to attack in narrow formations so that their numerical superiority was not significant. After three hours with no tangible results, Ubayd Allah I ordered the soldiers to retreat to rest for the remainder of the night. On the first night, around two hundred Andalusian soldiers were left dead, while the defenders suffered only minor injuries, although Alerm IV was forced to leave the battlefield due to a wound inflicted near his shoulder.
The loss of Alerm IV on the battlefield shed hopes in the city. There were the first food shortages that forced more and more soldiers to steal from the supplies of the remaining inhabitants of Barcelona. At the beginning of the fourth day of the siege, Louis III finally used all the available funds to buy supplies and distributed it to the soldiers in fixed rations, thereby alleviating at least the worst of the hardships. On the night of the fifth day, Louis III conducted secret negotiations again with the amir Ubayd Allah I through Ibn Qadim to end the siege. But the conditions for peace of the amir remained unchanged: the city had to be handed over without further fighting, only then the possessions of its inhabitants would remain untouched, while the count Alerm IV could withdraw undisturbed to his fief Urgell. Even though some of his advisors urged him to accept this offer, the handover of the city remained unacceptable to Alerm IV and Louis III.
Thus, Louis III was forced to travel with his small force through a part of the county dominated by the Andalusians where he was at constant risk of being attacked by Muslim troops to relieve the city from the siege. Ubayd Allah I had noticed Louis III's advance and Louis III's army had been intercepted by Ubayd Allah I in Terrassa. This surprise effect caused some of Louis III's men to flee in panic, but the young king managed to hold a defensible position on a hill near the shallow waters of the Mediterranean Sea. Ubayd Allah I, as ambitious as a man could be, thought that his chance at a decisive battle had come. While he knew that Louis III held a more favorable position, he was outnumbered and with the agility of his soldiers, a retreat was impossible for him.
Alerm IV was notified of the encirclement of Louis III and his forces when he was about to free the Southern city walls from the Andalusian garrison stationed there. According to some controversial scholars, he could have dealt a crushing blow on the amirate there, and although this might be true, Alerm IV recognized the binding authority of Louis III and left the city in the cover of the night to free the Aquitanian army from the Andalusians.
In the early morning days, the army of Alerm IV was visible from the camp of Louis III from which celebratory chants were sung among the soldiers. Ubayd Allah I was forced to make a hasty decision: either destroy and possibly kill the reckless Aquitanian king right there on the hill at the cost of considerable losses of life on his side or to stop Alerm IV from linking up with the Christian forces of Louis III and thus risking the escape of the latter. The sudden and unexpected attack of Alerm IV was followed by intense fights along the aforementioned hill in which, thanks to skilled commanders, the two armies were linked up and retreated to Barcelona. In the storm of arrows that followed, Ibn Ali Iqtal was supposedly killed after being hit with seven arrows according to the Umayyad side of the story, although he simply vanished from the Christian record of the battlefield.
Both sides suffered heavy casualties, and both sides failed to achieve their targets, and yet both sides will eventually claim victory within the campaign: The Umayyads under Ubayd Allah I were able to punish the traitors who have fought under the Cross, the Christians prevented the city to fall under the White Banner of the Umayyads. Yet, Ubayd Allah I failed to take Barshiluna and Louis III and his Barcelonan subject Alerm IV failed to definitively push the Muslim forces out of Taraghuna which will eventually serve as the springboard for future raids into the Spanish March. Nonetheless, both parties, through a considerable amount of effort, succeeded in presenting themselves as the winners of this struggle between the faiths in the battles between the two secular defenders of their respective religions.
Thus, in Qurtubah, on one fateful Friday, as the adhan from the local mosques was recited and hundreds entered the congregational mosques of the city, the imams didn’t acknowledge the title of the Abbasid caliph al-Mustazhir  after the sermon as was customary in the Sunni world, but instead praised Ubayd Allah I as the “Prince of the Faithful”. In 942, Ubayd Allah I declared himself the amir al-Mu’minin, the commander of the faithful. He was thus considered to be the successor and representative of the Messenger of God (ḫalifat rasul Allah). At that time the Islamic world was in the midst a tripartite schism: In the East, there was the weakened Abbasid caliphate under the control of the Saffarid amirs of Iraq which continued to struggle to establish their preeminence over the lands of Arabia and Aryana; in Ifriquiya the Shiite Fatimid Caliphate stretched itself into both the Maghreb and the Mashriq, eyeing for the severely weakened Tulunids in Egypt, although the establishment of the Tughjids after the Battle of al-Ramlah (884) by the 910s would be another tremendous blow for the dreams of the Fatimid caliphs . With his declaration of a new caliphate stationed in al-Andalus, Ubayd Allah I made himself the champion of a free and independent Sunnism, and gave himself and his successors the rights to mint their own gold coins and to act totally sovereign from the Abbasids of Baghdad.
While the loss of Barcelona was averted by the Aquitanians, the attempted acquisition of it proved the particularly exceptional ambitions of Ubayd Allah I in his quest to ensure his legitimacy within the nation and appeasement of rivaling factions within the now-caliphal court at Qurtubah, with its long history of plots and assassinations.
The reigns of the caliphs Ubayd Allah I, or Obeidala, as he will be known in the Christian North, and his son Abd ar-Rahman III, thus, unsurprisingly, would commence the Golden Age of al-Andalus under which the former amirate prospered thanks to capable leaders and reforms within the administration, agriculture and city planning and leave a considerable impact on the history of not only Iberia and the Maghreb, but also, thanks to continued exchanges of delegations, embassies, and envoys, on the remaining known world.
 Sorry, folks. I doubt that this won't happen in this timeline as well. But I think you can already tell that things are going to look different there.
 The success of al-Saffar led to an earlier Ikhshidid Egypt nominally under Abbasid control, although under a different name since al-Ikhshid as a regnal title will be never given to Ibn Tughj in this timeline. Whether or not this will prevent Fatimid Egypt is a subject for a future update.
OOC: This will be the last update on the world outside of Carolingian Europe, we will bounce back to Aquitania for the next update. It will take some time though, considering I am a bit preoccupied with university, I am really sorry that I am updating this timeline so irregularly. But thank you for your support nonetheless. As always, I am very open to criticism, since that can help me to improve the quality of the individual updates!
Certainly a possibility! Part of it will be hard to pull that off, however, especially because al-Andalus was rigorously Sunni in nature. Morocco, on the other hand, given the right circumstances, could very well fall under a Shia dynasty, considering that even the Idrisids are speculated to be at least partially influenced by Shia doctrine. Either way, considering that we have a sort of revived Persian Empire in the East and a resurging al-Andalus in the West, things that happen in between are bound to be very interesting!Maybe the Fatimids can fill the niche of the Almoravids and Almohads -- a West Africa religiously influenced by Shiism would be interesting, and the Shiites would have more opportunities to gain territory in the Western Med (whether Sicily or elsewhere). A Fatimid successor could also introduce Shiism to Iberia after the eventual collapse of the Umayyads...
I kid you not when I say that I initially wanted to write an al-Andalus timeline, but that was at a time where two al-Andalus timelines, namely "Moonlight in a Jar" by Planet of Hats and "A House of Lamps" by dontfearme22, were already very popular. I could and still can not hold a candle to the sheer quality of both timelines, which I revere and try to honor with my Late Carolingian timeline. On the other hand, if I had written an Andalusi TL back then, it would have been catastrophic since I knew very little about this little marble of history.Man I love this TL. Even if the updates are irregular, they are without a doubt worth the wait. Plus, this update is even better imo because Al-Andalus is one of my favorite things about Medieval history. Keep up the good work and I can't wait to see what happens next!