Tudor bulls, meet 16th century German china shop.

The Scottish Tiberius

Stuarts of the Latter Seventeenth Century, Part III:

The Last Years of Henry II of Scotland

It is impossible to calculate the full effect of the scandal and death of Queen Anne Marie Louise of Orleans on Scotland in 1673. It was not merely the shame of an unhappy royal marriage ending in extreme tragedy. Scotland in the fifteenth and sixteenth centuries had been a kingdom racked by insecurity, both without and within. In the story Scotland had been telling itself since the early reign of Henry I, it had put aside the troublesome internal divisions of faith and clan to embark on a new era of overseas expansion and prosperity. In this context, the discovery of a conspiracy that numbered among its ranks some of the leading nobles of the realm and the queen herself was like a lightning strike from a clear sky. It was not just that the bad old days might return. It was that they had never really left, and that the nation had been merely living in a pleasant dream.

By early 1674 the business of peace with England had been accomplished, as Mary II’s “great reversal” of her father’s alliance with France against Scotland was now transformed into the British monarchies aligned against France. Mary’s strategic thinking was that the Scottish king had proved what the counsellors of Henry VII had known 200 years earlier: England could not effectively project its power beyond the island of Britain if every time it tried it faced a war in its own north. Thus the countless doting words she spilled to “Our dear, honored and wholly beloved cousin, Uncle Henry.” With these assurances the Scots had won the island of Tortola in the Caribbean for the trouble of the 1673 invasion.

Relations with France were now as bleak as they had ever been in the entire history of the two nations. Angry heralds were dispatched to Versailles demanding explanations, and more importantly, the return of the traitor James Alexander to face justice. Louis XIV’s responses that he knew nothing, had no contact with any such relation of the King of Scotland, and felt only deepest sorrow for the death of his cousin Anne Marie Louise fell on deaf ears. In the peace negotiations at Westhorpe in 1675 Henry II was present personally to put these demands to the French plenipotentiaries, at some points leaving them fearful of physical violence.

Within the Scottish royal family, the situation was actually far worse. While the queen and her son the Duke of Rothesay had not been as close as she had been to the princesses, James now blamed his father’s efforts to rule Anne Marie Louise for the chain of events that led to her death. The king and Prince James would not reconcile before his death. Princesses Margaret and Elizabeth were likewise inconsolable, and efforts to place them in the home of a Scottish noble family appropriate to the task of training them for the marriage market and their futures as queens were rejected. The broad consensus among the Scottish nobles was that the king should remarry quickly, preferably a native girl, and return to his usual projects.

What such ideas avoided however was the passion that now consumed Henry: discovering the conspirators. Nineteen men rumored to have been among the company that traveled with the queen were arrested in 1675 and interrogated, and in that process twelve died, with the result that James Douglas, 12th Earl of Angus was arrested. Douglas, only 27, had himself at one point been rumored to have been intimate with the queen years before, only to have the king himself publicly condemn as frivolous the rumors. Douglas did not himself survive long enough in custody to be tried, much less executed for his crimes. For his part the Earl of Erroll did not wait to be implicated but fled hidden in what was marked as a barrel of spirits for France. The Marquess of Huntly attempted to flee too, but was caught on the docks of Edinburgh. He freely admitted his guilt, though he stated he knew not who else had been involved in the plot given that James Alexander acted as the common intermediary to minimize the risk lest any one conspirator be captured. Thereafter a period of lengthy negotiations between his lawyers and the crown began, which ended when he was admitted to a private audience with the king on August 7, 1677. The contents of the conversation were not recorded, but thereafter Gordon entered a guilty plea on the charge of treason, was found guilty, and on September 21 was executed. But whereas the earldoms of Erroll and Angus were reabsorbed into the crown along with all their holdings, that of Huntly was permitted to continue under the Marquess’s heir, who now came to live at court a ward (in truth, a prisoner), with the king controlling his lands and wealth.

These were only the most notable conspirators implicated: by 1680 665 Scots had been detained on orders of the king relating to the incident, of which nearly ninety were of high birth. The property transmitted to the crown by legal judgments, attainders and gifts to “clear the blood” equaled, it is believed, the size of the county of Ayrshire. Moreover, the ease with which the agents of Louis XIV operated in Scotland in the days running up to Dumbarton had persuaded Henry that he sorely needed a robust domestic spy network. Hundreds more were then implicated, with sometimes acts as small as keeping a rosary or a cross bearing the figure of Jesus enough to create sufficient suspicion to lead to an investigation. If anything, King Henry I’s old policy of the acceptance of “Quiet Observance” by the Roman Catholic nobles at home had been unpopular with the great mass of Scots, and had it not been coupled with Henry’s doing away with the bishops in the Church of Scotland it could have provoked discontent between king and kirk. Thus the great mass of Scottish opinion after the tragedy of Dumbarton was squarely on the side of the king in these efforts, reasoning that Holyrood had been too soft on the papists for too long, and that the whole Dumbarton ordeal was the natural consequence of the weakness of the kings in support of True Religion and their preference for French queens. Among Catholics, however, Henry II was now becoming known as the Scottish Tiberius. Particularly in France, his repression was vilified. Or as one English writer sympathetic with the plight of the Scottish Catholics put it memorably,
Good King Henry had an undisciplined wife whom he left free to wander the countryside when he departed to make war, invade this country and invest its cities; and that this wife then fell to mischief with King Henry so far away now all the men of Scotland suffer. Has ever more blood been shed merely because a man set aside as unwelcome his husbandly duties?

This support for the monarchy’s position was shaken somewhat as the evidence mounted that the king’s agents, the Capable Service, were now pursuing targets of investigation not because of actual suspicion but increasingly the possibility of bringing more money and wealth to the crown. To some extent this was because the death of Anne Marie Louise had a practical effect for crown finances as well. The loss of her remaining rents from France meant less revenue for the king, and even with the growing profits Henry II reaped from the slave trade the appetite of the Scottish overseas empire and the navy necessary to support it for cash was overwhelming. Legal disputes in France over her inheritance went nowhere, with Louis XIV adamant that her lands on her death reverted to the crown.

The gloom of the Edinburgh court following the death of Anne Marie Louise was relieved greatly when word leaked that the king had entered into negotiation with the German Emperor Christian to marry the surviving princesses Margaret and Elizabeth to his son and heir and his nephew. The Scottish public was by and large enthusiastic about being bound more tightly to the leading Protestant power of Europe, and the concern for moral rectitude of the Alexandrian line of the House of Wettin fit Henry II’s need to recapture a sense of propriety for the royal family perfectly. Negotiations hit a hurdle however when it became plain that Christian was willing to submit to the indignity of marrying his heir and nephew to the daughters of the most notorious adulteress in Christendom only with Jamaica thrown into the bargain. Henry flatly refused through his plenipotentiaries, and reminded Christian that his own sisters had honorably married in Scotland. Christian counteroffered that he was willing to consider Tortola as an alternative. To this Henry again flatly said no. The negotiations, conducted in tandem with talks at Westhorpe over mutually agreed-upon frontiers to the North American colonies, dragged on. Eventually, they were saved only by only a letter from Christian’s brother Charles directly to the King of Scotland proposing a separate set of terms, including a payment sub rasa for the privilege of marrying his son to a royal princess. King Henry was amenable to this notion, and in 1683 Prince Frederick performed the Scottish custom of traveling to meet his bride in her home and escorting her to her new home. In their brief appearance in Edinburgh before leaving for Wittenberg, the Princess Elizabeth seemed utterly charmed by her new husband. They married immediately in Wittenberg upon their return. Ten months later, the Duchess Elizabeth bore her first daughter, Sophie. A year after she bore their second daughter, Sybille.

Europe was meanwhile reeling from the Catastrophes. The twin sacks, of Vienna by the Ottomans and Amsterdam by the French in 1683 and 1684, triggered war across the continent on a scale that frightened the Scottish king. England and Germany both waded immediately into the conflict to eject France from the Netherlands, and the expectations of both Mary and Christian was certainly that Scotland would join them. This was the third time in Henry’s reign England, France and Germany went to war. Each time war erupted before Henry had shrewdly calculated the best course of action, in the first instance auctioning his decision-making to the highest bidder, in the second invading England in a spirited imitation of his medieval forbears. Both times, he had gauged his conduct perfectly. Now, the time came for Henry to recalibrate again, and this time he chose neutrality. There were two reasons for this: the first was that the newfound strength of France and the internal divisions of Germany, both between the Saxon kingdom and the Empire, and Wettin and Hohenzollern, led him to assess that the balance of power had shifted against the Protestant powers on the continent. But also, none of the participants in the conflict had offered him a price at which he would consider it worthwhile to participate. Certainly the arrogance of Christian I in the marriage negotiations had soured Henry on his long connection to the House of Wettin, even though the marriage of his youngest daughter to the Emperor’s nephew had given the appearance to the Saxons that their relations with Edinburgh was still cordial. Subtly, though Henry’s official relationship to Louis XIV was as sour as ever in his public diplomacy, the Scottish king subtly intimated in letters that despite all that had passed between them he would be amenable to a renewal of the auld alliance, if but Anne Marie Louise’s lands as duchesse du Montpensier that she still held at her death and the rents therefrom where to be settled on James duke of Rothesay as her heir. For his part, Louis calculated he was near enough to winning without the intervention of Scotland, and feared the alliance might be merely the first stage of a plan of betrayal. Thus Scotland remained outside the Second General War during the disastrous years of the 1680s.

Though it was not part of Henry’s design, the net effect of this policy was that banking, insurance and trade that had previously been conducted through Amsterdam was now redirected through Edinburgh, one of the few places in Europe French, Germans, English, and Dutch men of business could conduct their affairs in person safely. Moreover, whereas once Scotland’s isolation from the rest of Europe had been a detriment, the distance of the great continental armies from its shores and its own potent army and navy made it now singularly safe. It was especially well-positioned for finances pertaining to the colonial trade. The fact that Scotland’s shipping could service the colonies of the other European powers without fear—none of them wanted to take the risk of tipping Henry into the camp of their rivals—led its mercantile cargo per annum to double between 1680 and 1700. Of course, it went without saying that asides from rum, sugar and tobacco from the Caribbean precious little on those ships was made in Scotland or its colonies, which still were themselves net drains on the treasury. Instead, Scotland’s vast proceeds from the slave trade now floated its treasury.

Inevitably, the pan-European war greatly complicated Henry’s singularly pressing diplomatic objective in his concluding years, finding prestigious matches for his unhappy, quarrelsome and quite possibly illegitimate children. Following the unhappy negotiations with the Emperor, Margaret was quickly married off to Prince George of Denmark in 1684, another beneficiary of Henry II’s burning desire to build bridges with the other Protestant powers “and wash the French taste from out his mouth”, in the memorable words of one pamphleteer. This left the last marriage Henry had to negotiate, which was also the most important, that of his heir, James duke of Rothesay. Henry’s initial keenness for an imperial match had been soured by the insult to his family by the Emperor Christian. However, in 1685 Christian was killed as the Second General War slipped in the direction of France. His successor brought a new house into the imperium, that of the Hohenzollerns. Merely fifty years before the exigencies of the First General War had rendered them without title, lands or prospects. And yet now the new crisis in Germany had placed them at the apex of power and humbled their great rivals, the Wettins. The new emperor, Frederick II, desperately wanted a royal match to solidify the restored prestige of the Hohenzollerns. To that end he eagerly accepted the overtures of Henry II of Scotland. Thus in 1687 James the duke of Rothesay was married to Frederick’s seventeen year old daughter, Maria Amalia. This clinched in the eyes of Europe the legitimacy of Henry’s heirs and thus prevented any lingering problems from Anne Marie Louise’s indiscretions, perceived or real, from affecting the Scottish succession.

If the period of the Second General War was a time of prosperity for the Scots, with the growing wealth of the commercial classes now threatening to eclipse the kingdom’s hereditary nobility, it was also a time of insecurity. The perceived threat came not from the French king or the traditional rival, England, but Henry himself. Almost 800 people, 70 of whom were of high birth, were arrested as agents of foreign powers and executed for treason between 1685 and 1690 alone, and this does not include a large number of extrajudicial killings and disappearances that Henry apparently resorted to in circumstances when the evidence was insufficient or the suspect too prominent. Of course, one case stands head and shoulders above the others. In 1686 the Duke of Albany died after a long life of service to Scotland and the Stuarts. Henry had been close to Albany his entire life, and had grown up with his son James. This was the case even though James the second duke of Albany had been raised by his Roman Catholic mother in that faith himself. Having served honorably in Henry’s two wars, and served in many high offices of state besides, James for his part had five sons: Henry, Charles, James, Louis and Alexander. Of these, Henry was widely known to be mentally incompetent, and Louis had died in early childhood. In 1688 the first tragedy struck the House of Albany when the elder duke was killed, supposedly by accident, by one of the king’s huntsmen while they were in the Highlands together. At first, the only thing beyond the incident itself that raised suspicion was the king’s lack of mourning. Then later, in the king’s own will it was revealed that the huntsman in question had received a bequest three times any of the other servants of the king of a similar station. Handwriting analysis in the nineteenth century then indicated that among the unsigned letters and scraps of papers assembled by the Capable Service in its investigation of the Dumbarton scandal was messages from Albany to Louis XIV. None of these implicated him specifically in the effort to foment a revolt or permit the French to make off with the queen, but touched upon efforts to win greater religious freedom for Scottish followers of Rome. However, with King Henry that quite likely may have been reason enough.

Such a possibility makes sense, given that in 1689 the infirm Henry, third duke of Albany fell from a high window to his death of a broken neck. Charles, the second son of James duke of Albany then drowned in mysterious circumstances on a trip to the Continent. James the third son then disclaimed his inheritance and left Scotland to fight the Ottoman Turks in the army of the Habsburgs, never to return. This left the youngest son, Alexander, only fifteen in 1691, who was made a ward of the king and lived at court, with the king enjoying his rents through the time of his death. It is in these suspicious misfortunes that Henry II’s reputation as “the Scottish Tiberius,” a figure of horror and fascination, grew. For his part, Henry’s prince and heir James duke of Rothesay would neither attend his father at court nor do anything to provoke him, and openly stated his fear of his father and his certainty that King Henry “has younger sons enough to feel free to do me mischief.”

One recurrent fear during the latter period of Henry’s reign was that the threshold necessary for the Capable Service to take an interest in a person of quality was constantly declining, and the value of property or wealth that the crown could claim from a traitor’s estate was becoming ever more important than any actual subversive activities on behalf of foreign powers. Increasingly, the Capable Service was now also looking beyond the “usual suspects” of Catholic nobles, resident foreign subjects and those disaffected with the Protestant state religion. Some Protestant merchants of sufficient wealth began to feel the breath of the Capable Service on their neck, accused of trying to subject the good people of Scotland not to a pope but to the “English plague” of a rule of bishops.

In any case, such worries came to an abrupt end. Though Henry was now 62, he was robust and alert, and planned to continue actively ruling for the foreseeable future, with no plans made to surrender any of his duties to James Duke of Rothesay. It then came as a surprise when on October 25, 1691, when the king was found dead in his chamber at Holyrood. Studies of the body by the royal physicians confirmed the cause was most likely a sudden stroke. They called it the delayed but inevitable result of his heartbreak at the death of his queen seventeen years earlier.

Other, less charitable historians, look back at the latter course of his life and wonder what heart they speak of.
 
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Money for nothing; and the chicks for free

The Stuarts of the Latter Seventeenth Century, Part IV

James VII

Born the second son of Henry II in 1656, James became heir to the throne of Scotland when he was only three months old on the death of his older brother, Henry. Becoming duke of Rothesay on his first birthday, he was his father’s heir from his earliest memories. Though his sisters were closer to their mother, the ill-fated Queen Anne Marie Louise of Orleans, James felt anguished even in childhood over the rumors that swirled around his mother and shared in his father’s disapproval and shame with respect to her. In his early years he was thus considered a sober and thoughtful youth taking strongly after his father and grandfather. Even as late as the year of the Dumbarton Tragedy, the gray heads of Edinburgh could take solace in the notion that whatever the shortcomings of the current queen consort, the next generation of Scottish ruler as represented by James had the moral continence necessary to rule with dignity.

What they did not know at the time was that his mistress, one Joan Smith, was already pregnant with his first bastard child. Henry Stuart, the product of that pregnancy, would be the first of what would ultimately be 22 illegitimate children. Of course extra-marital exploits had hardly been unknown among Stuart monarchs, most notably James IV. Few Scots could have anticipated antics on the scale of James’s, however. By 1680 he had already produced nine recognized children outside marriage, enough that the Kirk officially stated its concern for the moral example the young Duke of Rothesay was setting. This was more than the censorious attitudes of prudes, however. The scandals of Queen Anne Marie Louise had threatened to destabilize the Stuarts by putting the cosmopolitan monarchy and its Catholic queens in opposition to the stern morality of the overwhelmingly Presbyterian Scottish public. Now the joke spread widely throughout Edinburgh that no one could doubt any more who the Duke of Rothesay’s mother was. In 1679 this occasioned a ferocious confrontation between Henry II and his son, after which the two would not enter the same room.

The duke of Rothesay let it be known this was because he physically feared his father, and in one memorable report from the Saxon ambassador he was quoted as saying that any word of apparent accident befalling him could not be trusted. Considering this occurred before the decimation of the House of Albany late in Henry’s reign, it is hard to disregard the duke’s comments. Yet the king’s supporters savaged the duke for these allegations, and the mutual recriminations between the two grew worse over time.

The behavior of the duke also provoked concerns about his long term health and fitness to rule, as a result of which physicians in 1678, 1682 and 1686 reported to the Scottish parliament the king was free of any illness, and included syphilis among the list of diseases they explicitly said the duke did not have. When asked about the matter in 1686, James went further and reported to a delegation of Scottish lords that he had always been most careful to take only virgins as his mistresses, at one point securing a girl of sixteen. More even than the sheer number of his sexual conquests, this revelation, and the astonishing tone-deafness it betrayed, led to the first serious questions about James’s fitness to rule. The king had previously bided his time trying to find James a consort, constantly weighing the benefits of different potential marriage alliances and in the swiftly changing political conditions of Europe in the heat of the Second General War. However, this last gaffe with the lords led to panic at Holyrood, with Henry determined now to find a wife for his son to give him at least some officially sanctioned release for his urges.

Henry settled upon Maria Amalia of Germany, previously Maria Amalia of Ansbach. Few royal consorts have ever arrived in their new home facing such daunting prospects as Maria Amalia. Her new husband reacted to her with not just disinterest or scorn but disrespect, preferring the company of his mistresses. Her father-in-law and the court in general advised her sternly they wanted no repetitions of the problems that had accompanied Anne Marie Louise, and so she was not to express any ideas, opinions, preferences, or beliefs about any matter or person whatsoever. She was even unpopular with the Scottish lords and public, who wondered loudly what it would take for the Stuarts to leave off this business of foreign marriage alliances and find queens among the native, and Presbyterian population. As Maria Amalia wrote despairingly to her sister Elizabeth Sophie, who would become the future queen consort of England and endure her own famously dysfunctional marriage to Edward VIII, “I am here to breed, and to do nothing but breed, and the point is made to me unfailingly that anything I do other than breed is in error. And yet the oaf with whom I am paired--I will not call him duke, he is as deserving of the title of duke as my spaniel--will not even allow me that.” It is believed in fact that James did not even have intercourse with Maria Amalia until after he was crowned in 1691, four years into the marriage. Historians defending King James however have made the point that the most likely reason for this was that the Duke of Rothesay actually took very seriously the possibility that once Maria Amalia bore him a son his father might eliminate him from the succession in favor of the baby, by law or even by assassination. And it cannot go unsaid that these were during the years when many members of the Scottish upper classes were vanishing mysteriously, and the multiple tragedies of the Sons of Albany in particular were raising eyebrows across Edinburgh.

Nonetheless, the duke of Rothesay’s marital problems during this time had one additional effect. In 1688, the new king of England, Frederick II, was prevailed upon by his queen and several of his ministers to favor the new Scottish queen Maria Amalia by sending his daughter the Princess Margaret to be one of her ladies. Ostensibly, this was an overture of friendship to Scotland and the German Empire, completely unremarkable in itself, and Margaret was welcomed in Edinburgh quite warmly given the nations involved had been at war only fifteen years before. However, there was an additional layer of stratagem to sending Margaret to Edinburgh: at age 21 she was beautiful and intelligent. The thought was she might win the heart of the Scottish heir herself, leading him to set Maria Amalia aside once he took the throne, and thereafter become queen and bend his ear in the direction of a pro-English policy. And in the event the notoriously lusty James responded too aggressively to Margaret, she could prevail upon Henry II to protect her chastity. Frederick himself disliked that the stakes of such a game might include a beloved child’s chastity and reputation, but Queen Anne for her part was confident in Margaret’s ability to shape events to their desired end, and England sorely needed in these years to change the course of the war. Scottish intervention would do just that. At the same time, Prince Edward was seen as undoubtedly capable of fathering a line of princes to satisfy the needs of the English succession, and so the possibility that a match between Margaret and the Scottish heir might result in a repeat of the “Problem of 1603”, when England was faced with the unacceptability of a Scottish-born king, seemed quite distant.

What no one anticipated however was that Princess Margaret upon arriving in Edinburgh would fall in love with George Gordon, the Marquess of Huntly, whose father had been one of those implicated in the French Letters Scandal following the death of Queen Anne Marie Louise at Dumbarton, and who had thereafter lived at the Edinburgh court of Henry II, a virtual prisoner. George Gordon had been prevented from marrying by Henry in the hope that his own failure to sire lawful offspring would bring the lands of the Gordons of Huntly into the Scottish crown. The 42 year old Gordon and the 21 year old Margaret were mismatched enough that the Marquess’s initial displays of gallantry were written off by the court as charming. When she responded with intense interest, to the point of ignoring the very duke of Rothesay she had been sent to snare, Edinburgh was convulsed by the story. Immediately, even the duke of Rothesay’s affairs paled in scandal compared to the consequences of the daughter of the Protestant House of Brandon falling in love with the heir of the most unrelentingly Catholic of the Scottish nobility. (George Gordon had been schooled at a French seminary.) Not to mention the fact that Gordon was twice her age, and one of the most notorious companions of the duke of Rothesay in his “outrages against the chastity of the girls of Edinburgh” at that.

Very quickly the matter was brought to the attention of the king. It was impressed upon Henry that the matter would have grave consequences for the future of relations with the Brandons of England, and the consequences of failing to sunder the connection between Margaret and Huntly, or send Margaret back to England with her honor intact, could be war. But Henry now had a lifetime of resentment, both of the House of Brandon and much else besides, at his back. And considering the humiliation it would bring Frederick II, how little Frederick II could afford his own displeasure with England mired as it was in the great pan-European war, and most of all how Frederick II had embarked on this gambit hoping to make Henry’s son the duke of Rothesay a pawn of English masters, Henry II quickly decided what he must do. “Who am I,” he announced to his court with the utmost sarcasm, “to stand in the way of love?” and thus he permitted George Gordon, Marquess of Huntly, and Margaret Brandon, Princess of England, to marry, without obtaining her father’s permission. That this meant Huntly would now have heirs and the Huntly lands would pass beyond Henry’s reach was of small consequence now compared to the discomfort this would make for his English rivals.

Of course an apoplectic Frederick II then excluded Margaret and her heirs from the English succession, which Henry anticipated. Had he imagined that eventually this might bring the hated Gordons within a hair’s breadth of the throne of England he would have been far less sanguine about the match, but in the end these would be the problems of Henry II’s grandson. And the duke of Rothesay for his part expressed no opinion on the matter more elevated than his displeasure at not being able to take the maidenhead of a daughter of the king of England (which had been his chief objective in life and sole interest since Princess Margaret had arrived). Historians have of course expressed no end of opinions about Margaret’s state of mind in these affairs, speculating that she threw her affections to Gordon in order to avert the risk of entering into the relationship with Rothesay so desired by her mother and her father’s ministers, or in rebellion against being used as a pawn in English statecraft. The most conspiratorial views even speculate that Queen Anne, a daughter of the Catholic Howard family, had secretly sought a match between Margaret and the Gordons all along, as a way of perhaps creating a path by which a Catholic might once again sit on the throne of England. But in order to have envisioned this she would have to have foreseen the sour and controversial marriages of not only her son Edward VIII but both his sons. Thus in all likelihood the match with Huntly struck Queen Anne as much a mesalliance as it did her husband.

By the death of King Henry in 1691, the abuses of Henry’s late reign had recast James in the eyes of the Scottish public. As dissolute as he was, the Scottish people was happier with his relentless fornication than it was the obsessive plotting of the “Scottish Tiberius.” Even James’s disinterest in governing was welcomed as an opportunity for talented men to step forward and take the reins of state. Thus his singular boast his first year after taking the crown was that he had fathered four children that year, one of which was a daughter, Mary, born to the new queen Maria Amalia. Actual management of the country was left in the hands of common-born advisors. The foremost of these, William Paterson, set out almost immediately to restore Scotland to the path of aggressive acquisition of overseas colonies that had been originally blazed by Henry the Great.

Thus it was under Paterson’s guidance that James reversed Henry II’s neutrality policy that had been so beneficial to Scotland and entered the war on the side of the Protestant Allies, dispatching a fleet to take Acadia from the French without procuring any of the stipends or indemnities from Germany or England that Henry II had insisted upon as the price of Scottish participation in a war against France. The Scottish pamphleteers announced the start of the war as the stout and manly revenge of a wronged son against Louis XIV, whose designs had lured Queen Mademoiselle to her death almost twenty years before. While this struck an emotional chord with the Scots, in truth James VII during this period was almost entirely preoccupied with his usual pursuits of hunting and wenching. He took such little interest in the war that it created alarm among the Scottish elite, used to the leadership from the front that had characterized the reign of Henry I and, in its decisive moments, that of Henry II as well. That Scottish intervention came so late in the proceedings that the French were exhausted and incapable of mounting either a sustained defense of Acadia or a counterattack against Scotland’s largely under-defended holdings elsewhere was hardly because of any undertaking on James VII’s part. And yet the warring powers was about to settle, with Scotland having achieved a major conquest in the New World.

In 1693 the diplomatic efforts of the English king result in a draft peace being circulated in which Scotland would trade Acadia for Colombo, on the island of Ceylon in the Indian Ocean. While obviously a much smaller possession, Colombo had the potential for much greater revenue and to expand Scotland’s colonial empire into a wholly new theater. The story is purely apocryphal that James’s involvement in these discussions was limited to whether as a result of this outcome Indian women could be procured for his personal enjoyment. However, that he expressed interest in such arrangements is beyond doubt. It’s merely that he did also express some concern over other aspects of the draft peace, too. The story is also apocryphal that James fell asleep while Paterson was explaining to him the functions of the proposed Bank of Scotland. And yet the truth is not too terribly far from that. As James’s close friend the Marquess of Huntly put it in his own personal correspondence, “how lucky we are to have at this hour in Scotland a truly great sovereign, by which I mean Master Paterson.”

Paterson in 1694 negotiated, and James VII signed, the Borders Treaty. By its terms Scotland undertook to provide men for the liberation of the Netherlands from the French, which it had so far refused to do (the self-interested policies of Henry II had withstood that far). In return, England was required to bring Scottish colonies and merchants “within its embrace” in much the same manner the Netherlands had been required to do the Germans before the war, treating them as though they were their own countrymen, even giving them preferential treatment in many respects. This was a master-stroke of dealing-making either Henry I or II would have lauded, and in response James VII took the course, rare in Scotland, of ennobling a talented common-born servant. Thus Paterson became Earl of Dumfries.

However this was both Paterson’s, and Scotland’s, high water mark. Frederick II was now highly conscious of the Scottish habit of wringing from him exorbitant terms, and when the Treaty of Calais was signed in 1695 ending the Second General War Acadia was returned to France, with no exchange for Colombo. Scotland’s trading privileges with respect to England were maintained, and this was not without value, but Edinburgh’s disappointment at the loss of a potential foothold in India was palpable. Moreover, as a boon to the king’s friend the Marquess of Huntly the succession rights of Princess Margaret’s heirs to the English throne were restored so long as they were raised in the Protestant faith. For his part James VII then announced he would elevate George Gordon from Marquess to Duke of Aberdeen, to reflect the added status of the royal connection. The restoration of Margaret to the succession was nonetheless a concession to the King of Scotland that the next King of Scotland, who was considerably more adept at statecraft, could have done without.

James VII was thus only just willing to accept the treaty ending the Second General War. When the Third General War then started, only four years later, James VII agitated to join the Allies once again. However Paterson had made overtures to the Bourbon powers, who were willing to make significant concessions to keep Scotland out of the war. The Bourbon crowns anticipated Paterson would ask for Acadia or Colombo as his price of staying out of the fray, and were shocked when he instead asked for the Spanish to permit the founding of a Scottish colony of Darien at the narrow isthmus between North and South America. Paterson’s plan was for the Scots to profit substantially from the overland trade connecting the Atlantic and Pacific Oceans. They gladly accepted his proposal and in 1704 the first Scottish settlers reached Darien, now the Province of New Caledonia. Of course malaria fatalities were extremely high, but the planters and traders there held on, and the Darien colony was a net source of revenue for the Scottish treasury by 1720 (which Australia and Stuartsland still was not).

In 1714, in one of the most memorable events of James VII’s reign, the ironroad linking Edinburgh and Glasgow was completed, the first in Scotland. Memorable satirical sketches from the time depict James riding the train while proclaiming he personally laid down the rails, just as he had founded the bank of England and conquered Acadia with his own bare hands. By this time the king was a favored topic of cartoonists. Another, appearing in 1716, featured a concerned Scot asking whether it was possible their sovereign suffered from dementia arising from syphilis. “How could ye tell?” came the response. Then in 1717 came the Earl of Dumfries’ final triumph: since the initial Scottish occupation of Staaten Island in the reign of Henry I, Scottish farmers had been settling not just the island but the mainland opposite its southern and western shores. Outstanding contestant claims by England, Denmark, and Sweden had however made settlement of this region, which the Scots called New Lothian, very unattractive because of the likelihood that one power or other would evict another’s settlers in order to implant its own. The Empress Sophie of Germany in her role as Queen of Bohemia had founded a colony to the immediate west for emigrants from that kingdom, and now the instability of the region worried her sufficiently that she wanted a general conference to settle the contestant claims in the region peaceably. She thus circulated a plan of draft borders which would favor Scotland by giving New Lothian all the land between the fortieth parallel in the south, the Delaware River in the west, and the existing boundary with New Amsterdam. In 1718, he represented Scotland at the Conference at The Hague where this plan was formally adopted. However this was to prove Paterson’s last success. His health declining, he retired from public service after submitting the final treaty to the king, and died the next year.

Paterson had run Scotland for almost thirty years at the time of his death, and at his height had become renowned as alternately the “Scottish Warwick” or the “Scottish Kettler”, referencing the English and German ministers who had so memorably expanded their respective powers’ colonial presence and international prestige. In Edinburgh, his sudden absence triggered huge anxiety. One wag wondered whether, at age 62, James VII was mature enough to rule on his own. They needed not worry, however, because James held even now no more interest in the running of the kingdom as he always had. Everyday affairs were entrusted to a council of ministers that proved highly corrupt and ineffectual, but the kingdom faced no immediate crises and matters lumbered on, until in 1720 James VII died.

After the birth of Mary in 1691, Maria Amalia bore James his own duke of Rothesay, also James, in 1693. He lived nine days. Then in 1694 Princess Frederica was born. She was followed by Prince Charles in 1696, Princess Alexandra in 1698, Prince David in 1701 and Prince George in 1702. George died of smallpox in 1704. Charles broke his neck in a fall from a horse in 1706, but survived in a deeply debilitated state, creating intense worries about his own capacity for rule in the event his father died, until he passed away the next year. This left Prince David, who inherited the crown as King David III of Scotland in 1720. Queen Maria Amalia lived until 1735. Though despised by her husband until his death, and never spared the understanding that the king preferred the company of his mistresses to her, she was venerated in David’s reign as a symbol of rectitude and patience. On her death, the women of Scotland collected money for a memorial in Edinburgh.

For James’s part, he can claim the singular distinction that because of his many illegitimate children no king or queen of any European country since him claims has as many living direct descendants today.

Of course, in a more serious sense, Scotland owed him a more substantial debt: though still in existence, the Capable Service established in the reign of Henry II had fallen into desuetude, and with it the pattern of malicious and economically motivated crown prosecutions that had left many Scots trembling in fear. For all James VII's shortcomings, perhaps somewhat because he had known what it was like to feel terror himself, he had no desire to prosper at the expense of his subjects, or to exert his control over their lives. Had the next king been as indifferent to the seductive powers of tyranny, the fate of the Scottish monarchy could have been far different.

As Wilson said, "He wanted no less from rule than to spend three times a day, every day, his entire life, preferably each time with a different woman. But he wanted no more than that, either. And anyone considering that a poor bargain for his subjects need only consult more closely events at the end of his father's reign."
 
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Okay, I am actually ashamed to say this: while I made this a year ago and have been merrily consulting it the past week or so while writing my new updates, I just realized tonight I never actually uploaded it to the timeline.

So enjoy.

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Maryland

Legend has it Maryland was concocted in the Tower of London. Philip Howard, 20th Earl of Arundel, and Henry Brandon, the 3rd Duke of Suffolk, found themselves imprisoned together. The terms of Brandon’s confinement were considerably more lenient than Howard’s, the earl of Arundel being forced to communicate with the other prisoners by sending and receiving messages with his small dog. In this manner they struck up a correspondence, during which Henry Brandon developed a deep sympathy for the earl. Whether he actually explicitly promised to create a refuge for “England’s good people of the old faith” if he came into his “true legacy” (meaning succeeded to the throne of England) is a matter of conjecture. What is undeniable is that in these years in which both the Brandon and Howard families were at their lowest ebb, a passionate connection between them was formed that transcended their antithetical religious orientations. That connection was only strengthened when the 20th Earl and the 3rd Duke died in the Tower from ailments arising from the conditions of their imprisonment. This story was memorably related in the imagebox mini-series De Profundis.

Ultimately, of course, Brandon’s son Frederick came into that legacy, and did so with no small help from the Howards. One of the hardest to explain circumstances in the War of the English Succession was that the Roman Catholic families of the English north were, far from hostile to the takeover the country by the radical Protestant Brandons and Sidneys, indispensable allies in the struggle to block James VI of Scotland from the English throne. One prominent strain of thought goes no deeper than that promises were made and representations given. But even so, that does not account for the deep trust that had arisen between the Brandons and Howards, trust that could only have had its origins in a shared experience of grief, so that when Frederick Brandon so memorably declared with respect to the Roman Catholic prisoners in the Tower, “Christ be my witness, I’ll let the place sit empty”, it was enough.

Thus Frederick Brandon became Frederick I, and the Calvinist fever dream that was those first decades of Brandon rule began. Of course, the transition of England from the Established to the Gathered Church was presented as a gift to the Reformers. But, especially since the bishops of the Church of England would henceforth be zealous and uncompromising followers of Protestant theology, freedom from the strictures of an Established Church benefited papists even more than it did non-conformists of the other extreme. Nonetheless, the Howards continued their quiet agitation for something more from the Brandon family to justify their commitment.

Thus in 1606, with the war not even completed, Frederick I granted the Howards the Colony of Maryland, which included in its articles an explicit grant of the free practice of the “Old Religion of England”. One of the most flagrant lies in English history is that it was named after the king’s beloved and influential stepmother, “Queen” Mary Sidney. In truth it was always known to have been consecrated to the Blessed Virgin. Not wanting this “Reserved Land” for the papists to compete with Virginia, Frederick chose to allocate to them the colder, more rugged land further north, not as congenial to plantation farming. Quite simply, giving Roman Catholics a refuge did not necessitate giving them the most profitable or congenial areas, in Frederick’s eyes.

In consequence of the Howards’ assistance during the war, Frederick had wasted no time restoring to Thomas Howard his earldom of Arundel and approving his match to a wealthy heiress to restore the depleted family fortunes. (It was not until the reign of Edward VII that they would be restored to the dukedom of Norfolk.) In addition to the earldom, however, Frederick gave Thomas Howard the title of Lord Governor of Maryland and the right to half of any net proceeds to the state from the colony. As set forth in the Charter, the colony was given all the land east of the Connecticut River and as far north as where the tiny Ogunquit River emptied into the Atlantic.

By now English, Scottish and German promoters of colonial enterprises knew that in order to prevent huge losses in the initial winter a great quantity of supplies was necessary. Thus in addition to one ship to carry the settlers, the Assurance, the king provided a second, the Dove, which was loaded with rations to last the settlers while they cleared land and planted crops in the first winter and spring. This had more than a purely humanitarian purpose: the king wanted to ensure that the papists leaving for North America did not feel they were fleeing a hostile state but that they were being actively helped by a crown to which they could look to for protection, and thus to which they would also feel loyal. If that did not work, however, the king was sending one company of arquebusiers and one of archers to defend his new colony, ostensibly from the natives but if necessary from its own residents. The Howards themselves were entrusted to find settlers willing to cross the Atlantic, and produced a passenger list for the Assurance filled with the names of prominent recusant families: Actons, Wards, Inchbalds, Arrowsmiths, Furnivalls, Ropers, Scarisbricks, Dormers and Holdens. The king and queen themselves journeyed to Bristol to wish the settlers well and to reinforce the message that they would continue to be subjects wherever they went.

On November 23 the Assurance landed at the Great Hook Cape, followed the next day by the Dove. There, in a scene that thereafter would be repeated in countless works of art, the colonists held the first openly celebrated Roman Catholic mass in an English territory since the Henrician Reformation. There they founded the first beachhead of the colony, which they called the Fort of St. Edward the Confessor. The Fort of St. Thomas followed a month later, which would become the early colony’s early seat and first real settlement. In reports to England the name was explained as referring to St. Thomas the Apostle, but in truth the settlers had in mind more alternately St. Thomas Becket or Thomas More, who had not yet been officially canonized at that time. Even with what had been intended to be a surfeit of supplies, the problems that afflicted every other North American colony in its early days were present: soldiers and high-born settlers made poor subsistence farmers; learning which crops responded well to the different climate and conditions involved a process of trial and error that under the circumstances became desperate; and in the hunger resulting from the first two conditions the new settlers undertook some ill-advised burgling of the stores of local native tribes.

Nonetheless, survival rates in the new colony were not all that bad, and there was immediate interest in the colony by Recusants in the north of England. Frederick granted Headright to the settlers of Maryland in 1610, hoping to improve the availability of agricultural laborers. At the same time, the presence of economic migrants in the colony would help dilute the Roman Catholics’ majority. Simultaneously, reports from the garrison at St. Edwards began to report phenomena that alarmed many of the more aggressive Protestants at court. Now, it needs to be said that for all Frederick’s enthusiasm for the Protestant theology of Mary Sidney, including his explicit instructions to the bishops of the Church of England to de-emphasize the cult of the saints, to emphasize the doctrines of election and original sin, and to “humblify” the services, vestments and altars, he was fundamentally conservative when it came to English culture. Thus there was in his religious policy no thought of iconoclasm nor of “any other barbarity to our good old houses of God.” And the enthusiasm of Mary Sidney had done little to tame the deep and abiding Brandon love of maypoles, morris dances and above all, Christmas. Listening to one sermon arguing against the traditional celebrations of the holiday, King Frederick actually rose in the middle and swept out of the room, exclaiming “I’d sooner die in the Tower myself than deprive my boys of the twelve days.” Thus if the reports from Maryland were merely of robust Christmas celebrations and public observances of the Mass, it would have provoked only mild concern. But the Roman Catholics of the colony were celebrating saints’ feast days, conducting public processions, and venerating images. It was so deeply at odds with the direction of the Church of England under the Brandons many at court felt that, even within the bounds of the robust tolerance “Good King Freddie” had promulgated in order to end seventy years of religious conflict on his accession, this went too far.

When gently informed of these misgivings, the Howards were far from amused. Every single item of concern to the king they considered to be included in the explicit grants of tolerance made in the 1606 Charter. Even in 1613 when Frederick I hinted that in exchange for accepting amendments to the charter the Lord Governor Thomas Howard would receive his much-desired title of duke of Norfolk, he was met with polite refusal. At the same time, it was becoming less and less safe for the colony’s government to entertain such abridgements of the charter. The colony’s growth was so robust in the early decades not because the settlers came thinking to find prosperity but because they wanted the unrestrained practice of Catholicism. And the people emigrating from England for that purpose were the precise same ones most motivated by that purpose, the people willing to risk life and limb for it. Thus beginning in 1625 the counsel of the St. Edwards garrison to Westhorpe was to undertake no amendment of the charter for that would surely spark a revolt in the colony that would likely result in the whole enterprise being burned to the ground. The colony was then subject to royal chastisement in 1631, when illicit French ships were found anchored off St. Thomas. This created its own panic having to do with the much-dreaded intersection of the Catholic and the foreign in the mind of the English Protestants.

At royal direction the town of Beaufort was founded in 1633, intended to be a locus for Protestant settlement to stabilize the colony from becoming entirely Roman Catholic. It became the capital in 1635, and in 1636 the Lord Governor made an explicit grant of religious toleration by which Protestants were protected, in order to curb a growing sense of alarm in London about the treatment of Protestants in Maryland. It was believed the Devereauxs and Sidneys were behind the literature in an effort to pressure the crown to revoke Maryland’s charter, place it under direct royal rule and curb what they saw as the flagrant papist abuses there. In the end, however, the days of Howards’ Rule” in Maryland ended not because of friction over the religious practices there, but because Thomas Howard’s expenses, including the accumulation of his vast art collection, had so far outpaced his revenues that he was faced with insolvency. Of course the earl’s expenses on behalf of Maryland had not helped matters, and so in 1643 he was forced to sell Maryland to Frederick’s saturnine son, Henry X.

For the citizens of Maryland, this was the nightmare they had feared during the colony’s whole existence, and not just because this Brandon king was of a far different temperament than “Good King Freddie.” The first royal Lord Governor of Maryland was Robert Greville, Baron Brooke. Brooke, a member of the Sidney affinity, and intensely Protestant in his personal leanings, was given the brief of bringing the Roman Catholics of Maryland to heel. To this purpose in the colony’s New Charter of 1645, which he brought with him to Beaufort, public processions in the celebration of the Roman Catholic faith, the use of public property in the celebration of the Roman Catholic faith in any manner, the veneration of graven images of the saints in any manner of service public or private, and the presence of any foreign religious officiants of any faith and any nationality, were to be officially proscribed. This last item was in response to another rampant fear on the part of English Protestants with respect to Maryland, that the colony was hosting French and Spanish priests intent on spreading sedition. In Greville’s private correspondence with the crown it was later found that he also was given the assignment of making sure Catholic orphans were placed in Protestant homes (the colony’s high mortality rate early in its history led to a large population of parentless minors).

Greville read the New Charter to an assembly of the leading citizens of Beaufort on September 27, 1645. That night he faced an angry crowd entirely almost entirely composed of the ladies of Beaufort—many of them from the colony’s leading families—in Bosworth Square. “Burn us, but burn not our saints!” they cried. It was believed the women led the protest because their actions would not be confused as an offer to show violence and would not attract violence from the garrison. Greville did in fact order his guards to forcibly eject them from the square, but enough refused that to all appearances “the Battle of the Ladies” went to the other side. This commenced months of intense disorder. Greville was handicapped first by the strong feeling of the colony’s Catholic majority, which sincerely countenanced martyrdom in defense of their faith. Almost as much of a problem was the relationship of the Garrison at St. Edwards to the colonists. Intended as a check and a supervision to the Catholics, the garrison over the four decades since the colony’s founding had become deeply embedded in the life of the colony, with half the soldiery intermarried with local Roman Catholic families and the rest of them long used to a public life dominated by the saints’ days and other traditions. But most worrisome to Greville was the attitude of the local Protestants, whom he had been given to understand he could rely on before he left England. The bonds of community between themselves and the papists were unexpectedly strong, and a good number of them were either unenthusiastic about enforcing conformity upon the Roman Catholics, fearful about the prospect of introducing violence to their new home, or quietly supportive of the Roman Catholics’ liberty. Thus Greville found himself—and the king’s New Charter—disregarded.

These events were occurring during the first ministership of Oliver Cromwell, and when Greville wrote that he would require the presence 3,000 soldiers at minimum to enforce the charter over an indefinite period, Cromwell was in fact willing to send double the number, and to authorize force to make the point crystal clear. Henry however, more pragmatic than he is given credit for, reacted against the cost of such a project. “When my father founded the said colony,” he is reported to have said to Cromwell, “I do think he meant for it to be more than a place to put an army, forever.” Thus Cromwell was overruled. Instead Greville was charged with convening “an assembly elected by the colony’s good gentlemen of property” who would state to him their objections to the New Charter, the grounds for them, the extent they were willing to comply, and the legal basis for their resistance. The Colonial Assembly met at Beaufort in 1646, consisting of a lower house of delegates of sixty members and an upper house of twelve. By 1647 their Letter of Obeisance was received at Whitehall. Essentially it insisted on complete religious freedom, including public religious festivals, the open veneration of the saints, and something that had not been broached yet—the introduction of Catholic religious orders. The colonial assembly did however concede to Henry’s wishes on the issue of foreign priests. Essentially the line the Letter of Obeisance drew was that they insisted they were good patriotic Roman Catholic Englishmen, but undertook the responsibilities of that patriotism freely. Moreover, they promised unreservedly to support “our sovereign lord” in his wars against any European power, regardless of whether those powers were Roman Catholic or not, so long as their own freedom to practice “the Old Faith” was permitted. To Cromwell’s abject disappointment, Henry X accepted the Letter of Obeisance all but totally, marking through the article on religious orders but scrawling on the bottom of the Letter “Granted—Henricus Rex Anglorum.” Then he sent it back.

The king’s response to the Colonial Assembly of Maryland was read by none other than Richmond Herald, who had undertaken a journey that would last the better part of a year for the purpose, on All Saint’s Day 1647. This triggered boisterous celebrations throughout the colony, and thereafter All Saint’s Day acquired the double significance to Maryland as a sort of informal civic holiday. From that point the Colonial Assembly of Maryland, understanding the necessity of the king’s personal good wishes, took great pains to demonstrate their loyalty to the crown and to the home country. The assembly mustered troops for every war, which were kitted at the colony’s own expense. Several offers were also made to begin compensating the governor and his staff from the colony’s own coffers, but Henry’s terse response to that offer was reported as “We will feed our own dogs sirs, thank you.”

The other item of tension was the colony’s relationship to the Irish. Beginning as early as 1640 a teeming Irishtown had sprung up in the shadow of Beaufort, its residents seeking both the opportunities of a new country and religious freedom. To some extent Irish emigration to the New World was reduced because of the association of the Americas with the Press. But the Irish who were there presented a grave concern to the English Catholic elite who had emerged in Maryland. English Catholics enjoyed all the legal rights of Englishmen stretching back to Magna Carta, and had won albeit not without some struggle a more complete freedom of religion than that enjoyed by their fellows in the old country. Irish Catholics, on the other hand, were harried with taxes, scourged with oppressive laws, and regarded as little more than the raw materials for a profitable trade in coerced labor.

In short, the colonists’ fear was that the presence of the Irish would open Maryland to the same oppression that Ireland faced. Thus in 1650 the Colonial Assembly asked Parliament to close Maryland to Irish settlement, which Parliament did the next year. In 1653 the Assembly asked that the rules be tightened so that English ships setting out for ports in Maryland could not take on Irish passengers or crew, for which a statute was enacted in 1655. Then in 1658 the colony’s worst fears were realized when the Loon put in at Beaufort. On it were discovered six Irish girls who had fled that country secreted by a friendly captain. Discovered aboard, they were not permitted to leave the ship, and the captain for his part refused to leave the harbor with them. Eventually a mob stormed the ship. Four of the girls jumped into the Harbor and drowned, whereas the other two survivors were sent back on another ship. Centuries later, the incident still tears at the Marylander conscience.

But it also underscored the lengths the Roman Catholics of Maryland were willing to go to distinguish themselves from both the hapless Catholics of Ireland and the people already on their way to becoming the bete noirs of the English in North America, the Ausrissers. In repeated declarations to king and parliament, the Colonial Assembly of Maryland reaffirmed their hatred at the “murderous, savage renegades, the common enemy of all life and property in the New World.” It was, the Assembly assured Henry X in 1656, on no account of any disgust or disapproval of the Press, but instead of concern that pro-Ausrisser sentiment might take root in the colony and thus the Ausrisser menace spread, that they asked Parliament to ban involuntary Irish labor from its territory in 1659. The point was made, and the law restricting the trade in Irish slaves from Maryland was among the first signed into law by Edward VII. This notion that the Marylanders were “more English than the English where the Ausrissers were concerned” was far from a mere pose. When King Edward VIII forty years later became the first English king to personally visit Maryland on his way to fight the Ausrissers in the south, though their colony accounted for only a quarter of the population of English North America they contributed over half the soldiers to his army. He did not know what rosaries even were before seeing them on a soldier’s belt marching one afternoon through the foothills of the colony that would soon bear his name with “some goodly lads of Mowbray.”

Though religious crisis with the mother country had been averted due to the actions of Henry X, it was Edward VII whose reign presented a turning point for the colony. The necessity that the colony take all its Roman Catholic officiants from England, a country where Roman Catholicism had been officially suppressed to varying degrees for over a hundred years, presented a dire and continuing problem to the people of Maryland. It was not just an inconvenience to their religious life. As a practical matter they lacked priests even to conduct essential services, much less participate in the necessary pastoral care of their communities. As the price of their compromise with Henry X they accepted they could not supplement their clergy with foreigners. But in 1663 they begged the crown for the privilege of establishing religious houses and religious orders, and with them the schools to train them, for the purposes of accomplishing the “Godly works” of caring for the sick, educating children and helping the poor. By this time the reaction against the excesses of Henry X’s policies against the Irish had crested and Edward VII was willing to go to great lengths to ensure his Roman Catholic subjects that their interests were safe under the Brandons. Thus, he granted the request. In many ways this was the pivotal event in the evolution of Maryland’s peculiar culture. The last missing piece of the old medieval English world was restored. The great Priory was founded in 1665, and within months the town that would bear that name had sprung up around it. Vital, and ardently loved, religious houses emerged in virtually every settlement of Maryland over the course of a very few years. New customs emerged, including the annual gift of every Catholic household in the colony of a deer carcass to help feed a religious house.

The introduction of the religious orders also dramatically changed the relationship of the colonies to the local natives. In 1670 the first Dominican missions to convert the local tribes began in earnest, and the Colonial Assembly acceded to the effort by passing laws to respect the property rights of Christianized Indians in 1673. Moreover, in the 1660s Maryland had drifted in the direction of other English colonies towards the adoption of slave codes to permit the owning of involuntary servants for unlimited terms. The effect of the colony’s prior agitation against the presence of the Irish as involuntary labor merely meant that within Maryland all such laborers would be of African or native descent. The newly arrived Dominicans, Franciscans and Jesuits, who had become closely acquainted with the evils of the slavery system in England through the widely publicized abuses in Wexford and similar operations in Ireland, were shocked, and inveighed against slaveholding as incompatible with Christian life. They tried to craft some accommodation on the lines of the encomienda system, but to no avail. Thus in 1678 Maryland passed laws restricting and not permitting involuntary servitude. For all these reasons, by 1680 the colony was experiencing net immigration by Native Americans from Fredericksland, Kennebec, and even New Netherland. It also thus neatly side-stepped many of the worst Indian wars that afflicted those early colonies. Instead, in Maryland many natives integrated into the Catholic parishes, and intermarried with the English colonists in greater numbers than in any other English colony in the New World. Even today, this is seen in the racial phenotype of the Marylanders, who generally sport a slightly darker skin tone than citizens of the republics of Fredericksland or Kennebec. The resulting children of these unions were not spared informal discrimination, either in the colonial period or thereafter, and for years in Maryland the surnames “Brown” or “Red” was enough to exclude a man from a job or a home in a fine neighborhood. But these situations were far superior to that of the “Red Peoples” in neighboring colonies.

The arrival of the religious orders even affected the physical culture of the colony. The necessity of defense, the availability of good stone, and the hilly landscape had made Maryland a country almost uniquely suited for castle-building from the time the first English settlers arrived. Thus today one can drive down the eastern shore of the scenic Connecticut River and see the proud defenses rising on Maryland’s western frontier (one will note this is the frontier facing Fredericksland, not New France). In contrast to the architecture elsewhere in the New World, in Maryland the Roman Catholics undertook an almost exaggerated medievalism in the effort to recreate the lost world of pre-Reformation England. This was evident even in the first buildings on the campus of St. Augustine University in Beaufort, the first institution of higher education in the New World, founded in 1622, and its cross-town Protestant counterpart and rival, King Charles’s College, founded in 1641. Nonetheless, even today visitors to Maryland are charmed by the neo-gothic stone churches, the tiny semi-fortified cloisters that dot the rural landscape, along with various schools, convents, monasteries, hospitals and business enterprises. It is partly consequence of the republic’s characteristic architecture that it has received the nickname that graces it in countless tourism brochures, “Old England.”

Finally, one cannot discuss the history of Maryland in the seventeenth century without broaching the colony’s relationship to its most hated rival. Though scattered English settlements had existed in what would become Kennebec from the 1610s, in 1628 Frederick I officially chartered the colony as a land for religious conformists of the other extreme, and English Calvinists who refused to accept life in any society with such a thing as a bishop began settling the coast. However, initial reports of the difficult of life in the new colony were discouraging, and so in 1631 Frederick chartered the colony of Connecticut, which was settled in 1632 and following his death in 1633 was renamed Fredericksland. Fredericksland was more easily supported by trade with New Netherland and Maryland, and prospered in a way that Kennebec would not. Thus, Kennebec was preoccupied from the beginning with matters other than religion. Or, as the proverb puts it, the “Kennebecer may know God, but on Earth has no enemy but the fish, the bear and the red man.” With Fredericksland from the beginning it was much different. The strategy of the king and his councilors in siting the new colonies was obvious to all involved, as the southern boundary line of Kennebec insured that Maryland had definite boundaries on all sides, whereas either Kennebec or Fredericksland could extend all the way to the North Pole if the settlements could practically reach far enough. This sense that they had been sent to oversee the Roman Catholic colony with its mysterious practices quickly penetrated the consciousness of the Frederickslanders, and its colonial government began constantly trying to angle to gain authority over the colony of Maryland or justify the crown revoking the colony’s charters. In 1644 “Freddie” militiamen tried to occupy Maryland’s border forts near Arundel, and were repulsed only with five “Freddies” and eight “Maries” killed. From this point the mutual vilification escalated: in response to Fredericksland’s desperate attempts to portray Maryland to the crown as a redoubt of crypto-Frenchmen, Maryland’s own representatives to the court of Whitehall undertook to cast Fredericksland as seditious helpers of the Netherlands during the long period of Anglo-Dutch enmity between the 1650s and 1670s. The rivalry reached its nadir in the seventeenth century in 1683, when Freddie militiamen again invaded Maryland, this time abducting a whole of school of fourteen children “so as to free them from the shackles of popery and set them on the path of true religion.” Mary II herself gave the order that the children were to be returned, but when the result of that was a general insurrection of the colony, she relented, and the children were never returned.

It was such incidents that gave rise to the proverb that “Even when the Ausrisser and the Englishman lay down their despite, and war is set aside by the sarmatic Pole and the furred Muscovite, and the Frenchmen are with Germans german, still shall the Freddieman and the Maryman meet, blade in hand.” It is this deep religious enmity that has provided one reason the countless projects for unions of the English-speaking former colonies have failed: Roman Catholic Maryland has yet to meet the foe against which it is so desperate it is willing to make common cause with Fredericksland.

VIEWING SUGGESTION: One of the great episodes in the storied history of Maryland in the seventeenth century is the witch trials of St. Nicholas. There are literally innumerable accounts and fictionalizations of those events, but perhaps the very best is 1905’s A Harvest in St. Nicholas. German film legend Max Hauser starred as Father Henry Wilton, who is sent by the diocese of Beaufort to investigate the allegations of witchcraft in the town. Over the compelling three hour film, we see him by thorough reasoning and rigorous application of his interrogative skills break down the fanciful and inconsistent testimony of deluded schoolchildren to arrive at the truth that despite the intensity of the town’s belief that it is subject to supernatural menaces, this is not so. Wilton is not believed by the panicked townspeople, only at the film’s very end to deliver before the assembled villagers one of the great speeches of the modern cinema. A searing performance in a universally recognized classic, it is not to be missed.

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Here's some idea of what a table of contents would be like:

https://www.alternatehistory.com/discussion/showpost.php?p=9739009&postcount=721.

This is from the Axis China timeline.

Okay, embarrassing question time for me: how do I pull up posts in the thread as individual units on their own page?

Also, does anyone have any questions with respect to the last few posts? I know it was a major derailment of the narrative to backtrack all the way back to the death of Henry I of Scotland in 1662 and then articulate the story in greater detail going all the way to the death of alt-James VII in 1720. However I think this is going to pay off in terms of better understanding both some important institutional innovations that are coming out of Scotland during this period and how the alt-Stuarts fit into the big picture of European diplomacy and statecraft, which was not exactly clear otherwise.

Of course, what's also interesting in retrospect about the alt-Stuarts of this timeline is that they lay outside what I would assess as the major constituencies of alternate history with respect to this period and subject matter. You have one school of Whiggish Pro-Protestants bullish for all things Parliament, House of Orange, and Act of Union. And of course you have their antithesis, the Pro-Catholic fan club of the court-in-exile at St. Germain-en-laye who, when they hear the words "Cardinal-King", get misty-eyed. My Stuarts please neither of these: Henry I is so Protestant in his inclinations the Covenanters are in effect pre-empted. Of course this stabilizes the Scottish monarchy in a way we don't see in our timeline, but it also satisfies the romantic inclinations of precisely no one.

In any case, short version of the Stuart survey: Henry I marries Henrietta Maria of France and begets Henry II; Henry II marries Anne Marie Louise of Orleans and begets James VII; James VII marries Maria Amalia of Ansbach and begets David III.

Of course Henry II and Anne Marie Louise of Orleans also beget Elizabeth of Scotland, who marries Frederick II King of Saxony and gives birth to Sophie, Empress of Germany, and Sybille, Grand Duchess of Russia, who gives birth to Peter II, Tsar and patricide.
 
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TABLE OF CONTENTS I

#2: Setting the stage; The Partition of Leipzig
https://www.alternatehistory.com/discussion/showpost.php?p=2083787&postcount=2

#3: Setting the stage; Why Tudors?
https://www.alternatehistory.com/discussion/showpost.php?p=2083829&postcount=3

#14: 1532-1540
https://www.alternatehistory.com/discussion/showpost.php?p=2085571&postcount=14

#28: 1541-1550
https://www.alternatehistory.com/discussion/showpost.php?p=2091969&postcount=28

#33: 1551-1560
https://www.alternatehistory.com/discussion/showpost.php?p=2095198&postcount=33

#34: Elector Frederick IV (Previously, Elector Frederick Henry)
https://www.alternatehistory.com/discussion/showpost.php?p=2096778&postcount=34

#45: 1561-1570
https://www.alternatehistory.com/discussion/showpost.php?p=2102162&postcount=45

#48: Initial, tragically sad map attempt.
https://www.alternatehistory.com/discussion/showpost.php?p=2104786&postcount=48

#53: 1571-1580
https://www.alternatehistory.com/discussion/showpost.php?p=2108777&postcount=53

#56: Map of Christianshavn
https://www.alternatehistory.com/discussion/showpost.php?p=2110283&postcount=56

#64: 1581-1590
https://www.alternatehistory.com/discussion/showpost.php?p=2121455&postcount=64

#65: Map of the Electorate of Saxony in 1560.
https://www.alternatehistory.com/discussion/showpost.php?p=2121992&postcount=65

#73: 1591-1660
https://www.alternatehistory.com/discussion/showpost.php?p=2132261&postcount=73

#77: 1601-1610
https://www.alternatehistory.com/discussion/showpost.php?p=2157622&postcount=77

#78: 400 Years of the House of Brandon on the Throne of England
https://www.alternatehistory.com/discussion/showpost.php?p=2157746&postcount=78
 
TABLE OF CONTENTS II

#84: 1611-1620
https://www.alternatehistory.com/discussion/showpost.php?p=2164821&postcount=84

#87: Elector Alexander I of Saxony
https://www.alternatehistory.com/discussion/showpost.php?p=2164920&postcount=87

#99: Internal policy with respect to Contingent Events, including birth dates and genders of children
https://www.alternatehistory.com/discussion/showpost.php?p=2169984&postcount=99

#102: 1621-1630
https://www.alternatehistory.com/discussion/showpost.php?p=2173545&postcount=102

#110: Map of Saxony in 1630
https://www.alternatehistory.com/discussion/showpost.php?p=2174186&postcount=110

#114: 1631-1640
**PLEASE NOTE: ABSOLUTELY NO TIME-TRAVELING WEST VIRGINIAN TOWNS APPEAR HEREIN.**
https://www.alternatehistory.com/discussion/showpost.php?p=2176771&postcount=114

#118: Discussion of the Dissolution of the Holy Roman Empire by Alexander, King of Saxony
https://www.alternatehistory.com/discussion/showpost.php?p=2179437&postcount=118
 
TABLE OF CONTENTS III

#128: King Christian I of Saxony
https://www.alternatehistory.com/discussion/showpost.php?p=2183928&postcount=128

#132: Discussion of the Destructive Magnitude of the First General War
https://www.alternatehistory.com/discussion/showpost.php?p=2186246&postcount=132

#134: Map of Central Europe in 1640
https://www.alternatehistory.com/discussion/showpost.php?p=2186304&postcount=134

139: King Frederick I of England
https://www.alternatehistory.com/discussion/showpost.php?p=2188729&postcount=139

#150: Discussion of Bavaria at the End of the First General War
https://www.alternatehistory.com/discussion/showpost.php?p=2197245&postcount=150

#152: Discussion of Bohemia's Role in the First General War and the Emergence of the Saxon-Bohemian Personal Union
https://www.alternatehistory.com/discussion/showpost.php?p=2197660&postcount=152

#157: 1641-1650
https://www.alternatehistory.com/discussion/showpost.php?p=2198619&postcount=157

#162: Discussion of Jacob Kettler, Duke of Courland
https://www.alternatehistory.com/discussion/showpost.php?p=2199106&postcount=162

#164: Discussion of German Policy with Respect to Elsass Under Emperor Frederick I; Frederick I's heir-making issues.
https://www.alternatehistory.com/discussion/showpost.php?p=2199209&postcount=164

#171: Map: Europe in 1650
https://www.alternatehistory.com/discussion/showpost.php?p=2200389&postcount=171

#174: Discussion of the organization of the Estates-General of the Kingdom of Saxony within the German Empire
(and yes, the flag image attached to that post should be disregarded)
https://www.alternatehistory.com/discussion/showpost.php?p=2200427&postcount=174
 
TABLE OF CONTENTS IV

195: Henry I of Scotland
https://www.alternatehistory.com/discussion/showpost.php?p=2203582&postcount=195

#204: Map: European colonial settlement of North America as of 1650
https://www.alternatehistory.com/discussion/showpost.php?p=2209808&postcount=204

#209: Discussion of Ausrisser Expansion
https://www.alternatehistory.com/discussion/showpost.php?p=2210597&postcount=209

#212: Eleanore of Saxony, Electress of Brandenburg
https://www.alternatehistory.com/discussion/showpost.php?p=2216605&postcount=212

#217: Discussion of the Role of Poland in the Grand Strategy of Eleanore of Saxony
https://www.alternatehistory.com/discussion/showpost.php?p=2217117&postcount=217

#223: Frederick I Adam, King of Poland
https://www.alternatehistory.com/discussion/showpost.php?p=2221117&postcount=223

#230: 1651-1660
https://www.alternatehistory.com/discussion/showpost.php?p=2226477&postcount=230

#238: Discussion of the Rise of France and German Military Priorities
https://www.alternatehistory.com/discussion/showpost.php?p=2227221&postcount=238

#241: Discussion of the Policies of Kettler and the Political Role of Christina, Queen of Sweden
https://www.alternatehistory.com/discussion/showpost.php?p=2227343&postcount=241

#257: The History of the Ausrissers to 1660
https://www.alternatehistory.com/discussion/showpost.php?p=2237824&postcount=257

#263: Discussion of Technological Development
https://www.alternatehistory.com/discussion/showpost.php?p=2238281&postcount=263

#276: Discussion of Ausrisser Demographics at the Time of the Revolt
https://www.alternatehistory.com/discussion/showpost.php?p=2239412&postcount=276

#280: Discussion of the Slave Revolt in which the First Ausrissers are Freed
https://www.alternatehistory.com/discussion/showpost.php?p=2239682&postcount=280

#286: Timeline Addenda: 1615-1656
https://www.alternatehistory.com/discussion/showpost.php?p=2242615&postcount=286
 
TABLE OF CONTENTS V

#287: 1661-1670
https://www.alternatehistory.com/discussion/showpost.php?p=2254163&postcount=287

#291: Timeline Addenda: 1540-1659
https://www.alternatehistory.com/discussion/showpost.php?p=2264601&postcount=291

#296: 1671-1680
https://www.alternatehistory.com/discussion/showpost.php?p=2272911&postcount=296

#302: Corrected Map of Europe in 1650
https://www.alternatehistory.com/discussion/showpost.php?p=2274813&postcount=302

#304: Charles I, King of England
https://www.alternatehistory.com/discussion/showpost.php?p=2277227&postcount=304

#305 Discussion of the Sack of Vienna and the Decline of Spain
https://www.alternatehistory.com/discussion/showpost.php?p=2277245&postcount=305

#308: Discussion of the Problems of the Emperor Christian I
https://www.alternatehistory.com/discussion/showpost.php?p=2278126&postcount=308

#324: Henry X, King of England
https://www.alternatehistory.com/discussion/showpost.php?p=2304857&postcount=324

#327: Discussion of Anglo-Portuguese Strife
https://www.alternatehistory.com/discussion/showpost.php?p=2305524&postcount=327

#339: Discussion of the Brandon Religious Policy and the Evolution of Secularism
https://www.alternatehistory.com/discussion/showpost.php?p=2307685&postcount=339

#340: Discussion of Contemporary Attitudes to a Potential Personal Union of England and Saxony
https://www.alternatehistory.com/discussion/showpost.php?p=2307703&postcount=340

#353: Discussion of the Third General War and Potential Events in France.
https://www.alternatehistory.com/discussion/showpost.php?p=2309877&postcount=353

#363: Discussion of the Tse-Tse Fly
https://www.alternatehistory.com/discussion/showpost.php?p=2313513&postcount=363

#365: Further Awesome Tse-Tse Fly Discussion
https://www.alternatehistory.com/discussion/showpost.php?p=2315140&postcount=365

#373: Discussion of Smolensk
https://www.alternatehistory.com/discussion/showpost.php?p=2318104&postcount=373

#374: Casimir V, King of Poland
https://www.alternatehistory.com/discussion/showpost.php?p=2318111&postcount=374

#380: Discussion of Saxon military organization
https://www.alternatehistory.com/discussion/showpost.php?p=2319250&postcount=380

#383: Discussion of the Hohenzollerns
https://www.alternatehistory.com/discussion/showpost.php?p=2319777&postcount=383

#385: Discussion of the Irish and Catholicism
https://www.alternatehistory.com/discussion/showpost.php?p=2331236&postcount=385

#390: Edward VII, King of England
https://www.alternatehistory.com/discussion/showpost.php?p=2336967&postcount=390

#393: Discussion of English and German historical trajectories; invasions of the Netherlands; and Holy Roman Constitutional Questions.
https://www.alternatehistory.com/discussion/showpost.php?p=2337873&postcount=393

#397: Discussion of the Legacy of Edward VII
https://www.alternatehistory.com/discussion/showpost.php?p=2338710&postcount=397

#402: More Discussion of Edward VII
https://www.alternatehistory.com/discussion/showpost.php?p=2340067&postcount=402

#407: Frederick I, Emperor of Germany, Part 1
https://www.alternatehistory.com/discussion/showpost.php?p=2346794&postcount=407

#414: Discussion of Religious pluralism in Protestant Europe
https://www.alternatehistory.com/discussion/showpost.php?p=2351383&postcount=414

#416: Frederick I, Emperor of Germany, Part II
https://www.alternatehistory.com/discussion/showpost.php?p=2363056&postcount=416

#417: Bernini and the Palace of the German Estates General
https://www.alternatehistory.com/discussion/showpost.php?p=2363078&postcount=417
 
TABLE OF CONTENTS VI

#418: Map of Germany, Saxony and Bohemia in 1680
https://www.alternatehistory.com/discussion/showpost.php?p=2363094&postcount=418

#441: Brief Recap of Events to 1680
https://www.alternatehistory.com/discussion/showpost.php?p=7804703&postcount=441

#442: 1681-1690
https://www.alternatehistory.com/discussion/showpost.php?p=7804800&postcount=442

#450: Mary II, Queen of England
https://www.alternatehistory.com/discussion/showpost.php?p=7807392&postcount=450

#455: Kaiserin
https://www.alternatehistory.com/discussion/showpost.php?p=7826365&postcount=455

#460: Christian I*, Emperor of Germany
https://www.alternatehistory.com/discussion/showpost.php?p=7846004&postcount=460
*as King of Saxony he is Christian II

#462: Discussion of the Legacy of the Emperor Christian
https://www.alternatehistory.com/discussion/showpost.php?p=7846126&postcount=462

#464: 1691-1700
https://www.alternatehistory.com/discussion/showpost.php?p=7855408&postcount=464

#468: Map: Europe in 1690
https://www.alternatehistory.com/discussion/showpost.php?p=7863024&postcount=468

#473: Discussion of the Difference between Saxony and Germany
https://www.alternatehistory.com/discussion/showpost.php?p=7863892&postcount=473

#477: Corrections to 1690 Map
https://www.alternatehistory.com/discussion/showpost.php?p=7864187&postcount=477

#480: Frederick II, King of England
https://www.alternatehistory.com/discussion/showpost.php?p=7867361&postcount=480

#484: Discussion of the Assassination of Mary II
https://www.alternatehistory.com/discussion/showpost.php?p=7887559&postcount=484

#485: Discussion of the Kingdom of Angola in South America
https://www.alternatehistory.com/discussion/showpost.php?p=7887644&postcount=485

#487: Further Discussion of Angola
https://www.alternatehistory.com/discussion/showpost.php?p=7887827&postcount=487

#490: Discussion of the Eventual Potential for Nuclear War
https://www.alternatehistory.com/discussion/showpost.php?p=7917599&postcount=490
 
TABLE OF CONTENTS VII

#491: 1701-1710
https://www.alternatehistory.com/discussion/showpost.php?p=7929673&postcount=491

#492: Map: European colonial settlement in North America, 1710
https://www.alternatehistory.com/discussion/showpost.php?p=7931277&postcount=492

#500: Discussion of Charles XII of Sweden and Sophie
https://www.alternatehistory.com/discussion/showpost.php?p=7935186&postcount=500

#502: European colonies in South America, 1710
https://www.alternatehistory.com/discussion/showpost.php?p=7937541&postcount=502

#504: Discussion of Sophie and Game of Thrones
https://www.alternatehistory.com/discussion/showpost.php?p=7940189&postcount=504

#505: 1711-1720
https://www.alternatehistory.com/discussion/showpost.php?p=7965605&postcount=505

#506: Map: European colonies in Africa, 1720
https://www.alternatehistory.com/discussion/showpost.php?p=7979369&postcount=506

#507: Map: Present-Day New Amsterdam
https://www.alternatehistory.com/discussion/showpost.php?p=7980163&postcount=507

#510: Map: Europe in 1720
https://www.alternatehistory.com/discussion/showpost.php?p=7986158&postcount=510

#516: Discussion of Andorra
https://www.alternatehistory.com/discussion/showpost.php?p=7986322&postcount=516

#517: 1721-1730
https://www.alternatehistory.com/discussion/showpost.php?p=7996715&postcount=517

#518: Map: Europe in 1730
https://www.alternatehistory.com/discussion/showpost.php?p=7997724&postcount=518

#519: Name revision: the sons of Edward VIII
https://www.alternatehistory.com/discussion/showpost.php?p=8008267&postcount=519

#523: Edward VIII, King of England, Part 1
https://www.alternatehistory.com/discussion/showpost.php?p=8014648&postcount=523

#524: Discussion of Hungary without the Austro-, Disunified Italy
https://www.alternatehistory.com/discussion/showpost.php?p=8014716&postcount=524

#525: Further Discussion of Austria
https://www.alternatehistory.com/discussion/showpost.php?p=8014727&postcount=525

#528: Edward VIII, King of England, Part 2
https://www.alternatehistory.com/discussion/showpost.php?p=8015866&postcount=528

#530: Discussion of Technological Advancement
https://www.alternatehistory.com/discussion/showpost.php?p=8019048&postcount=530

#536: Discussion/Correction of the History of Vaccinations
https://www.alternatehistory.com/discussion/showpost.php?p=8023658&postcount=536

#537: Display Interview (Present-Day Ausrisser and English Culture)
https://www.alternatehistory.com/discussion/showpost.php?p=8033416&postcount=537

#539: Discussion of the Republic of Christ the Redeemer (Ausrissers)
https://www.alternatehistory.com/discussion/showpost.php?p=8038015&postcount=539
 
TABLE OF CONTENTS VIII

#542: King Edward's War and the Beginnings of the Ausrisser Social Order, Part 1
https://www.alternatehistory.com/discussion/showpost.php?p=8047060&postcount=542

#543: King Edward's War and the Begininngs of the Ausrisser Social Order, Part 2
https://www.alternatehistory.com/discussion/showpost.php?p=8047639&postcount=543

#545: Discussion of how Ausrisser society is like a fast-food franchise
https://www.alternatehistory.com/discussion/showpost.php?p=8048934&postcount=545

#547: Further Discussion of Ausrisser society
https://www.alternatehistory.com/discussion/showpost.php?p=8049035&postcount=547

#549: Discussion of Ausrisser language issues
https://www.alternatehistory.com/discussion/showpost.php?p=8051248&postcount=549

#550: Discussion of Ausrisser Judgeship Elections, by way of Archer
https://www.alternatehistory.com/discussion/showpost.php?p=8051678&postcount=550

#551: Discussion of Ausrisser Cuisine
https://www.alternatehistory.com/discussion/showpost.php?p=8052173&postcount=551

#555: Further Discussion of Ausrisser Politics
https://www.alternatehistory.com/discussion/showpost.php?p=8052842&postcount=555

#558: Beginnings of the Junrei, Part 1
https://www.alternatehistory.com/discussion/showpost.php?p=8071042&postcount=558

#559: Beginnings of the Junrei, Part 2
https://www.alternatehistory.com/discussion/showpost.php?p=8072183&postcount=559

#572: Discussions of International Organizations and Sports in the Alternate Present
https://www.alternatehistory.com/discussion/showpost.php?p=8708768&postcount=572

#573: 1731-1740
https://www.alternatehistory.com/discussion/showpost.php?p=9680331&postcount=573

#591: Charles, Duke of Albany
https://www.alternatehistory.com/discussion/showpost.php?p=9701908&postcount=591

#594: Henry II, King of Scotland, Part 1
https://www.alternatehistory.com/discussion/showpost.php?p=9725547&postcount=594

#595: Henry II, King of Scotland, Part 2
https://www.alternatehistory.com/discussion/showpost.php?p=9762529&postcount=601

#602: James VII, King of Scotland
https://www.alternatehistory.com/discussion/showpost.php?p=9767005&postcount=602

#603: Map: European colonial settlement in North America, 1730
https://www.alternatehistory.com/discussion/showpost.php?p=9767077&postcount=603

#604: History of the Maryland Colony to 1700
https://www.alternatehistory.com/discussion/showpost.php?p=9771126&postcount=604

#608: Map of European Colonies in India
https://www.alternatehistory.com/discussion/showpost.php?p=9773372&postcount=608
 
And thus we're done with the table of contents. I hope this makes the timeline more accessible and frees up discussion. Really. That was pretty boring and forever-taking, so let's hope it produces some kind of benefit. :)

It was of course hard sometimes to decide what to include and what not. To have actually generated links to every single post in since the thread started would have truly been impractical, so what I tried to limit myself to was those posts where at minimum a single factual detail about the alternate history is presented, whether in the timeline proper, the more in-depth presentations of places and people, or in discussion in response to a question or objection.

Finally, I want to thank the many commenters on this thread, some, but not all, of whose contributions are cited at those links. Sadly, many of them are no longer active on the board for whatever reason. But all of their roles in getting us this far is sincerely appreciated.
 
Couple things.
First, given the naval superiority and Venices historical claim I am surprised the German alliance didn't invade Crete on the way to Egypt. Seems like a natural stopover for ships. Im also somewhat surprised they kept Mallorca as its rather far. I get that as a catholic naval power and German proxy they'd be more likely to keep it but still, it seems a bit out of the way. Also IIRC Venice, not Austria, owned Istria in this period.
Second, Venice has this thing, called the Arsenal. It is an assembly line with standardized parts and mass manufacturing of warships and artillery. And you've given them steam engines to play with. Expect lots of factories to pop up soon.

On another note, regarding technological progress. While a steam engine is feasible at this time (IIRC the earliest one was crested to clear a mine of water in the late 1600s) to immediately go to railroads and steamship seems a bit too quick. While a Germany that unites and avoids the OTL catastrophe of the thirty years war will help development I think you might be overstating it somewhat. As much as it pains me to admit rigid airships seem a few centuries beyond the late 1600s. Without aluminum the frame wont have the requisite balance of strength and lightness and the steam engine especially in a 1700s primitive model is a poor power to wieght ratio. Plus having a wood frame airship filled with hydrogen and powered by steam and carrying any form of black powder weapon seems.... Dangerous. Observation balloons are feaisble. Air dropping more than a few (five to ten max) are not.
That said theyd be great for scouting, and carrying messages or luxury goods.
 
Couple things.
First, given the naval superiority and Venices historical claim I am surprised the German alliance didn't invade Crete on the way to Egypt. Seems like a natural stopover for ships. Im also somewhat surprised they kept Mallorca as its rather far. I get that as a catholic naval power and German proxy they'd be more likely to keep it but still, it seems a bit out of the way. Also IIRC Venice, not Austria, owned Istria in this period.
Second, Venice has this thing, called the Arsenal. It is an assembly line with standardized parts and mass manufacturing of warships and artillery. And you've given them steam engines to play with. Expect lots of factories to pop up soon.

On another note, regarding technological progress. While a steam engine is feasible at this time (IIRC the earliest one was crested to clear a mine of water in the late 1600s) to immediately go to railroads and steamship seems a bit too quick. While a Germany that unites and avoids the OTL catastrophe of the thirty years war will help development I think you might be overstating it somewhat. As much as it pains me to admit rigid airships seem a few centuries beyond the late 1600s. Without aluminum the frame wont have the requisite balance of strength and lightness and the steam engine especially in a 1700s primitive model is a poor power to wieght ratio. Plus having a wood frame airship filled with hydrogen and powered by steam and carrying any form of black powder weapon seems.... Dangerous. Observation balloons are feaisble. Air dropping more than a few (five to ten max) are not.
That said theyd be great for scouting, and carrying messages or luxury goods.

Some of this I want to think more about before answering definitively. For instance it's been awhile since I did the play-by-play of this warfare in the Mediterranean and need to think carefully about the different powers' strategies. Probably given the necessity of a surprise blow at the Nile though there wouldn't be a preliminary strike that would clue the Ottomans in to a target in the eastern Mediterranean. Now, inevitably before the fleet actually arrives at Alexandria, there would be some advance warning. But the Great Eastern Project would be literally playing for days, trying to minimize that warning as much as possible. Still, I'll check this and get back to you.

I also need to think more about the airship question. But my first response to what you have to say is...shit, you're right.

Let's say, just for the sake of argument, we can get around the aluminum question by maximizing the amount of wood used in the structures, which of course has its own dangers.

Your point, if I understand this correctly, is that any fuel that would be used at this point in history to power airships would be so heavy, and would require a burning apparatus so heavy, it would not be feasible. It would weigh more than it would lift.

And while I might try to find a workaround (for which I gladly throw the floor open), this makes sense to me.

Let me also think about at what point early hot air balloon equivalents might be salvageable and at what point their development into rigid airship equivalents has to be done away with.

In any case, thank you. This is exactly why I post the timeline. And this type of contribution is exactly what I want. I'm an English major with a law degree. It's not even a matter that I don't have a given background. Really, a high school student knows what's necessary to know what's wrong with the airships as they're represented. It's that my brain isn't trained to analyze those sets of questions (what makes machines work and what makes them not work). So for that reason especially your contribution is more than welcome.
 
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So I am spending an evening with the history of lighter than air travel...

But something I do want to go ahead and say, because this is very important, and I do think this will come up if I don't address it beforehand, is that there is no line in the coronation oath of the Brandon kings and queens of England about the Protestant Church. The Church of England may get a reference in a generalized sense, but asides from that, no. And why is that the case? Well, if you're planning on having Stuarts around including that clause is rather obvious. But if your kings are Brandons, an explicit promise to defend evangelical Christianity, the Reformation and such-like makes as much sense as requiring an oath to not help the other players cheat at one's expense in monopoly or a promise to breathe tomorrow. No one in their right mind would think it necessary in the first place.

Anyway, just wanted to get that out of the way.
 
The airships didn't seem overly important in the grand scheme of things. It was a bit jarring, actually. Just didn't seem as plausible as even the steamships especially as it came from nowhere. Zeppelins Re big, I don't see how their development would go utterly unnoticed by the other powers. To go from no flight to airships without the half century of experimentation also seemed off.

New tech just doesn't appear from nowhere but from a series of experimentatons eexisting industrial setup. Observation balloons came around Napoleon along with steamships but they would at best be marginal novelties/cutting edge, sort of like how electric cars are now. Early steamships also kept sails for a while due to either the cost of cola or the relative ineffectiveness of the engines. They'd have to be big to handle the pressures with their materials, and still would likely be weak and finicky compared to later designs. Fine for tactical maneuvering on warships but most are going to be using sails still. In fact the earliest steam ships will likely be using the engines as pumps to handle flooding or put out fires. A fire department (need to get rubber for hoses Asap) would be a good investment for your cities.

Germ theory was proposed by an Italian in the 1600s IIRC but because of the limitations of microscopes there really wasnt any way to prove it. Miasma theory fit for what they had. Galileo sort of had the same problem- he was both something of a prick to his colleagues and given the instruments at the time his proof of heliocentric wasn't necessarily as clear cut... The main advantage was that a geocentric model results in crazy procession of the planets. What I'm getting at is that its not simply a matter of getting ideas or even of economic growth- a whole worldview (empiricism) plus the technological and social base to ask and answer questions.

A throwaway line about Einstein stuck with me, neophyte physicist that I am. Einstein proposed special relativity as a refutation of the aether theory and technically of Newtonian mechanics as well. Though at slow velocities and absent thing spoke GPS which require such precision Newton is fine and a lot easier to work with. Relativity would require people to be thinking about the speed of light in a vacuum, as in measuring it relative to the earth. That isn't going to happen without preceding developments including Newton and Maxwell and Bohr. Some variant of the Michelson Morley experiment would have to be done first, and there were two maybe three decades between that and Einstiens publication.

Sometbing that would be interesting to see would be canned goods.
 
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