The History of GlobEx
(Pyongyang 1987)
The 1st Globex: Nouvelle Orléans
The First Globex, at the time simply called the Global Exhibition, is seen by most as marking the boundary of two eras, but which boundary varies significantly. To those who saw the violence that opened the 20th century as a national failure, and especially those who ‘lost the peace’, the Nouvelle Orléans Globex is seen as the last withering gasp of the era of optimism that existed before the war, a time where the horrors that science had wrought were not yet unleashed upon the world. To others however it was the first hints of the wonders the next decades were reveal.
The plan for the fair had begun amongst various Acycian politicians and scientists during the early 1890s as the new century approached and a desire to show off their various amazing discoveries grew. With the Long Depression still clinging on despite F. B. M.’s best efforts to undo it the idea of the Globex grew more popular as a way to improve civilian morale with the idea that there was something worth working towards.
By 1897 the French had been invited to also participate as an effort to increase international standing, and soon the Americans wanted in as well. Nouvelle Orléans was chosen as an easily accessible port for all nations involved, and due to it being home to an extensive ‘chemin élevé’ or the ‘É’ (or ‘Eh’/‘Ay’ as it is often translated) building project, one of the most impressive metros in the world at the time
[1], something the Acycians wanted to show off.
And show it off they did. Nearly 30 million visitors would attend the first Globex, mostly from the Americas but certainly large numbers arrived from further abroad. Almost every country of the day had a display, the main exceptions being Persia, the Hui Republic, Madagascar, and a scattering of small German and Chinese states. Various technologies, fashions, musical styles, and cuisines were on display. This complex mixture of cultures led to a number of controversies, Brazil’s choice to put African pygmies on display sparked fierce protest, especially from the large portion of Nouvelle Orléans’ population who held African heritage. Similarly a Dominionist display discussing their so called ‘Scientific Racism’ ideals saw protest, and the Dominion of Africa’s display was effectively cancelled after just 3 days when members of the Dominion’s representation made questionable comments about various prominent locals’ mixed ethnic heritages.
Still, amongst those nations which had kept on the right side of history by banning slavery (and surprisingly the Russians), the Globex was an impressive success at mixing various cultural and scientific ideas together and thrusting them into the first true global spotlight. American pop culture would be a major winner in that mixing. Hop and Swing would soon be on the (freshly popping up) radio channels of the world. Radio itself was a major winner, the technology had until this point been mostly seen as a novelty to the non-military minded outside the People’s Republic, and the long depression had dulled the spread of new consumer goods, but the convenience of the extensive radio infrastructure appealed to all who visited. Likewise displays of arts and sciences from the Thunburi Pact impressed upon the world their status as equals, or even leaders in some fields, to the nations of Europe and the West. China’s displays of recovery and renaissance also left a strong impression upon the globe.
Despite having been designed to display Acycian progress ironically the least successful advertisement of accomplishment. Part of the issue was the complex web of which scientific discoveries remained government secrets. All but the most primitive mechanical computers, typically those out dated designs which were already leaking to the outside world, were declared a state secret, however a number of statistical sciences based on the analytic crunching power of these devices were not. As such early geneticists and sociologists were often harshly questioned by their peers from abroad as to how they could reach such grand conclusions in such short research times, and barred from giving the full answer they were often declared liars and frauds. Things were made worse when displays that raised too many questions were shut down by the government out of fear they were indicating just how far ahead Acycian computing was. This distrust of Acycian science would linger for decades, and in turn Acycian secrecy would only grow worse.
It was not just their displays that caused tension though. Even the city of Nouvelle Orleans itself, as well as the inhabitants, confused and flabbergasted many. Acycian’s abandonment of the personal roller in exchange for tramways in the cities, and even many rural rollers were run on flywheels or electric power reliant on an extensive rural electrical grid. While the widespread radios were mentioned as quite popular the level of advertising, both one radios and billboards, surprised many. Unlike other nations were private companies typically placed signs on their own buildings, and display board advertisements were not unheard of, the nationalisation of most Acycian companies mixed with government building schemes meant that advertisements for products were everywhere as a push to increase consumption
[2]. Government built (or sponsored as was often the case) housing would have places for large displays showing off either products from a local government owned factory or store for free or at a profit from one the still privately owned business. The É Trains were effectively plastered with advertising. Particularly striking was the bold colours and somewhat surreal or abstract art styles used in many advertisements. Artists visiting from Paris and Mexico were often seen fuming about having not thought up such bold ideas and being beaten to the punch by some Acycian marketing committee. Non artists typically fumed about how annoying and omnipresent the advertisements were, and upon looking at their expenses later would find themselves fuming at how effective the advertisements have been at driving them to purchase fizzys
[3] and other trinkets.
Yet another cultural class was the status of alcohol compared with cannabis. For a large number of European visitors this was especially problematic and saw Nouvelle Orleans (and the anglophone suburb of Bourbonham where the Globex grounds were technically positioned) to be temporarily allowed to sell alcohol to foreigners. The speed at which supplies were found would result in a number of arrests after the exposition, but initially in papered over the issue (and led to some very drunk patrons who had in fact come from similarly ‘dry’ nations). Perhaps more tense though were the fresh ideas on sexuality from Clelia Klepin
[4]. Many young couples of the same sex drew unsettling stares from foreign visitors, and tragically fights were far from unheard of. European writers would discuss the matter as a sign of ‘moral decline’ in the PRNA, a sign that abandoning tradition and religion in the name of science led to all sorts of odd things, while Acycian commenters would complain about the close mindedness of foreign visitors.
[1] The PRNA had a near monopoly on metros at this time though. Paris had only built a few lines due to the dominance of the bus system as a result of the slower rise of rail vs. road vehicles. Meanwhile the LRA effectively rejected the idea of passenger rail transport as being authoritarian. As such New York, Mont Peuple, Philadelphia, and Centreville are the other main metros, along with Tokyo.
[2] Interestingly, iOTL it was also Expos in the late 1880s and early 1890s that brought the idea of Billboards into the forefront.
[3] Aka: Pop/Soda/Carbonated Beverages
[4] A strong believer in the concept that marriage existed to protect mothers, as was held by many Acycian women as they saw the struggling single mothers in more ‘sexually liberal’ nations in earlier decades, Klepin also recognised the concept of ‘just wait until marriage’ wasn’t really that popular with much of the youth influenced by foreign novels and photoplays. As such she pushed for the idea that it was merely heterosexual sex that should be held off on. As a very prominent mentalanalyist, her ideas on division of labour by personality was being trumpeted as helping to revive the economy[5], basically having the prominence of say. . . Doctor Phil? But with more attributed professionalism, her ideas spread quickly as ‘proper scientific thinking’.
[5] It had more to do with trade deals with the Entente and China, but it sounded good to say Acycian science had solved the issue.